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==In the Arab world==
==In the Arab world==

===Sayyids in Yemen===
There are [[Shia]] and [[Sunni]] Sayyid families in [[Yemen]], they include the [[Rassids]], the [[Qasimids]], the Mutawakkilites, the Hamideddins, [[Al-Zaidi]] of Ma'rib, Sana'a and Sa'dah, the [[Ba'Alawi sadah]] and Al-Saqqaf in Hadramauwt, Al-Wazir of Sana'a and others.


===Sayyids in Iraq ===
===Sayyids in Iraq ===
The Sayyid population in [[Iraq]] is almost entirely [[Shia]] [[Muslim]].
The Sayyid population in [[Iraq]] is almost entirely [[Shia]] [[Muslim]]. Some of the Sayyid families in Iraq are Al-Yasiri, Al-[[Zaidi]], Al-A'araji, Al-[[Hassani]], Al-[[Husseini|Hussaini]], [[Tabatabaei]], Al-[[Alawi]], Al-Ghawalib (Al-Ghalibi), Al-[[Musawi]], Al-Awadi (not to be confused with the Al-Awadhi [[Huwala]] family), Al-Sabzewari, and Al-Hayali.

Some of the Sayyid families in Iraq are Al-Yasiri, Al-[[Zaidi]], Al-A'araji, Al-[[Hassani]], Al-[[Husseini|Hussaini]], [[Tabatabaei]], Al-[[Alawi]], Al-Ghawalib (Al-Ghalibi), Al-[[Musawi]], Al-Awadi (not to be confused with the Al-Awadhi [[Huwala]] family), Al-Sabzewari, and Al-Hayali.


===Sayyids in Saudi Arabia===
===Sayyids in Saudi Arabia===
There are many Sayyids in [[Saudi Arabia]], families such as Bafaqih, Al-Hashemi (Also said as Bin Hashem), Al-Alawi, Al-Hussaini, Al-Hassani, Al-Mussallam (also said as Bin Mussallam), Al-Nasser and others. Today, most of them live in the [[Hejaz]] and [[Eastern Province, Saudi Arabia|Eastern]] provinces.
There are many Sayyids in [[Saudi Arabia]], families such as Bafaqih, Al-Hashemi (Also said as Bin Hashem), Al-Alawi, Al-Hussaini, Al-Hassani, Al-Mussallam (also said as Bin Mussallam), Al-Nasser and others. Today, most of them live in the [[Hejaz]] and [[Eastern Province, Saudi Arabia|Eastern]] provinces.

===Sayyids in Libya ===
{{Further|List of Ashraf tribes in Libya}}
The Sayyids in Libya are Sunni, including the former royal family which is [[Idrisid dynasty|originally Zaidi-Moroccan]].


==Sayyids in South Asia==
==Sayyids in South Asia==

Revision as of 08:54, 29 November 2012

Sayyid (pronounced [ˈsæjjɪd], or [ˈsæjjed], Template:Lang-ar; meaning Mister) (plural Sadah Template:Lang-ar, Sādah) is an honorific title, it denotes males accepted as descendants of the Islamic prophet Muhammad, who is the decendant of Ishmael and Abraham- through his grandsons, Hasan ibn Ali and Husain ibn Ali, sons of the prophet's daughter Fatima Zahra and his son-in-law Ali ibn Abi Talib.[1]

Daughters of sayyids are given the titles Sayyida, Alawiyah, Syarifah, or Sharifah. Children of a Sayyida mother but a non-Sayyid father cannot be attributed the title of Sayyid, however they may claim the title Mirza for males or Mirziya for females,or they will claim the title Amir or Mir for males. Sayyids are by definition a branch of the tribe of Banu Hashim, a clan from the tribe of Quraish that traces its lineage to Adnan and thence to the Prophet Ismael.

In the Arab world, it is the equivalent of the English word "liege-lord" or "master" when referring to a descendant of Muhammad, as in Sayyid John Smith. [2] This is the reason the word sidi (from the contracted form sayyidī, 'my liege') is used in the Moroccan dialect of Arabic.[3] Some Sayyids take the title Sheikh.

In the modern era, the term 'Sayyid' has been used to denote descendants from both Hassan and Husayn. Arab Shi'ites use the term 'Sayyid' and 'Habib' to denote descendants from both Hassan and Husayn.

The Alevi use seyyid (the Turkish form) as an honorific before the names of their saints. El Cid, the name given to a famous Spanish knight of the 11th century C.E., is derived from Al-Sayyid (as-sayyid). As-Sayyid is also used as title or a form of address to denote a prince or superior in the Sultanate of Oman.

Sayyid are of Semitic origin. Sayyids are traditionally Shia Muslims, in the past and the present. They originated from the Arabian Peninsula but most migrated north to modern-day Iraq, Azerbaijan, Iran, Central Asia and the Indo-Pak continent. Today they are located anywhere in the world, many have migrated, to Europe, Australia and North America.

Other titles

Language Title Areas spoken
Arabic Sharif, Habib, Sheikh Arab world
Urdu, Saraiki, Punjabi, Hindko Shah, Saab, Badshah Pakistan
Sindhi Shah, Sain, Saab, Makhdoom, Mir Sindh, Pakistan.
Indonesian Habib, Sayid Indonesia
Minangkabau Sidi West Sumatra, Indonesia
Palembang Ayib South Sumatra, Indonesia
Malay Sharifah, Syarifah Malaysia, Singapore, Brunei
Malayalam Thangal Kerala, India
Gujarati Sayedna, Syedna, Sayednah Northwest India
Urdu, Punjabi, Shah, Syed, Shah Ji, Pir, Pir Sahib Pakistan, India
Dari Shah, Mir, Mirza Afghanistan
Bengali, Malay Shah, Agha, Saab, Mir South and South East Asia

The line of Hassani Sayyids who ruled Mecca, Medina, Iraq and now rule in Jordan, the Hashemites, bore the title 'Sharif' (plu. Ashraf). 'Sharif' is reserved for descendants of Hassan while 'Sayyid' is used for descendants of Husayn. However since the post-Hashemite era began, the term 'Sayyid' has been used to denote descendants from both Hassan and Husayn. Arab Shi'ites use the term 'Sayyid' and 'Habib' to denote descendants from both Hassan and Husayn.

Indication of descent

Sayyids are Arabs, and Sayyids in Asia are of Arab origin. The Sayyids are a branch of the tribe of Banu Hashim, a clan from the tribe of Quraish, which traces its lineage to Adnan, whose lineage traces back to the Prophet Ismael the son of the Prophet Ibrahim or Abraham.

Sayyids often include the following titles in their names to indicate the figure from whom they trace their descent. If they are descended from more than one notable ancestor or Shi'a Imam, they will use the title of the ancestor from whom they are most directly descended.

Ancestor Arabic Title Arabic Last Name Persian Last Name Urdu Last Name
Hasan ibn Ali al-Hashimi or al-Hassani الحسني او الهاشمي al-Hashimi or al-Hassani الحسني او الهاشمي Hashemi, Hassani, or Tabatabai حسنى Hassani or Hasani حسنی or Hashemi or Hashmi هاشمي
Husayn ibn Ali al-Hussaini الحُسيني al-Hussaini1 الحُسيني Husseini حسینى Hussaini or Husaini حسینی
Ali ibn Husayn al-Abidi العابدي al-Abidi العابدي Abedi عابدى Abidi or Abdi عابدی
Zayd ibn Ali az-Zaidi الزيدي al-Zaidi الزيدي Zaidi زیدی Zaidi زیدی
Muhammad al-Baqir al-Baqiri الباقري al-Baqiri الباقري Baqeri باقرى Baqri باقری
Jafar as-Sadiq al-Ja'fari الجعفري al-Ja'fari الجعفري Jafari[disambiguation needed] جعفرى Jafri, Jafry or Jaffery جعفری
Musa al-Kadhim al-Mousawi الموسوي او الكاظمي al-Mousawi or al-Kadhimi الموسوي او الكاظمي Moosavi or Kazemi موسوى / کاظمى Kazmi کاظمی
Ali ar-Rida ar-Radawi الرضوي al-Ridawi or al-Radawi الرضوي Razavi or Rezavi رضوى Rizvi or Rizavi رضوی
Muhammad at-Taqi at-Taqawi التقوي al-Taqawi التقوي Taqawi تقوى Taqvi تقوی
Ali al-Hadi an-Naqawi التقوي al-Naqawi التقوي Naqawi نقوى Naqvi نقوی

NOTE: (For non-Arabic speakers) When transliterating Arabic words into English there are two approaches.

  • 1. The user may transliterate the word letter for letter, e.g. "الزيدي" becomes "a-l-z-ai-d-i".
  • 2. The user may transcribe the pronunciation of the word, e.g. "الزيدي" becomes "a-zz-ai-d-i". This is because in Arabic grammar, some consonants (n, r, s, sh, t and z) cancel the l (ل) from the word "the" al (ال) (see Sun and moon letters). When the user sees the prefixes an, ar, as, ash, at, az, etc... this means the word is the transcription of the pronunciation.
  • An i, wi (Arabic), or vi (Persian) ending could perhaps be translated by the English suffixes ite or ian. The suffix transforms a personal name, or a place name, into the name of a group of people connected by lineage or place of birth. Hence Ahmad al-Hassani could be translated as Ahmad, the descendant of Hassan and Ahmad al-Manami as Ahmad from the city of Manami. For further explanation, see Arabic names.

1Also, El-Husseini, Al-Husseini, Husseini, and Hussaini.

2Those who use the term Sayyid for all descendants of Ali ibn Abi Talib regard Allawis or Alavis as Sayyids. However Allawis are not descendants of Muhammad, as they are descended from the children of Ali and the women he married after the death of Fatima Zahra, such as Umm al Baneen/Fatima bint Hizam. Those who limit the term Sayyid to descendants of Muhammad through Fatima Zahra, will not consider Allawis/Alavis to be Sayyids.

3This transliteration is usually reserved for the Alawi sect.

In the Arab world

Sayyids in Iraq

The Sayyid population in Iraq is almost entirely Shia Muslim. Some of the Sayyid families in Iraq are Al-Yasiri, Al-Zaidi, Al-A'araji, Al-Hassani, Al-Hussaini, Tabatabaei, Al-Alawi, Al-Ghawalib (Al-Ghalibi), Al-Musawi, Al-Awadi (not to be confused with the Al-Awadhi Huwala family), Al-Sabzewari, and Al-Hayali.

Sayyids in Saudi Arabia

There are many Sayyids in Saudi Arabia, families such as Bafaqih, Al-Hashemi (Also said as Bin Hashem), Al-Alawi, Al-Hussaini, Al-Hassani, Al-Mussallam (also said as Bin Mussallam), Al-Nasser and others. Today, most of them live in the Hejaz and Eastern provinces.

Sayyids in South Asia

An oil painting of Khair-un-Nissa, a Sayyida noblewoman from the princely state of Hyderabad by George Chinnery.

Millions of people in South Asia claim Hashemite descent. Their ancestors migrated from different parts of the Arab world, Iran, Central Asia and Turkestan, during the invasion of Mongols and other periods of turmoil during the periods of Mahmud Ghaznavi, Delhi Sultanate and Mughals and until the late 19th century. Some early migrant Sayyids moved deep to the region of Deccan plateau in the time of the Bahmani Sultanate and later Qutb Shahi kings of Golconda, Nizam Shahi of Ahmadnagar and other kingdoms of Bijapur, Bidar and Berar.

Sayyid migrated many centuries ago from different parts of the Arab world, Iran, Central Asia and Turkestan, during the invasion of Mongols and other periods of turmoil during the periods of Mahmud Ghaznavi, Delhi Sultanate and Mughals and until the late 19th century. Some early migrant Sayyids moved deep to the region of Deccan plateau in the time of the Bahmani Sultanate and later Qutb Shahi kings of Golconda, Nizam Shahi of Ahmadnagar and other kingdoms of Bijapur, Bidar and Berar.

Several visited India as merchants or escaped from Abbasid, Umayyad and Ottoman empires. Their name figures in Indian history at the breakup of the Mughal empire, when the Sayyid Brothers created and dethroned Emperors at their will (1714–1720). The first Mohammedans appointed to the Council of India and the first appointed to the Privy Council were both Sayyids. Many Sayyid were also settled in the countryside, and one such example were the Saadat-e-Bara, who ancestors came from Central Asia, and were granted estates near Meerut and Muzaffarnagar. This community played an important role in the politics of the Mughal Empire. Another branch of this famous clan are the Sayyid of the town of Bilgram in Awadh. Most of these Sayyid families came from Central Asia and Iran, but some also originate from Yemen, Oman, Iraq and Bahrain.

Perhaps the most important figure in the history of the Sayyid in India was Sayyid Basrullah Shustari, who moved from Mashad in Iran in 1549 and joined the court of the Mughal Emperor Akbar. Akbar later appointed Shustari as his chief justice, and Shustari used his position to strengthen the position of the various Sayyid families. They were preferred in administrative posts, and formed a privileged elite. When the Mughal Empire disintegrated, the Sayyid played an important role in turbulent politics of the time. The new British colonial authorities that replaced the Mughals after the Battle of Buxar also made a pragmatic decision to work the with various Sayyid jagirdars. Several Sayyid taluqdars in Awadh were substantial landowners under the British colonial regime, and many other Sayyid still played their part in the administration of the state.

Important Sayyid communities in South Asia include:

Genetic studies of Sayyids of Sub-continent

Classical multidimensional scaling based on RST genetic distances showing the genetic affinities of the Syeds with their non IHL neighbours from India and Pakistan (both in bold characters) and with various other Arab populations

A study of "Y chromosomes of self-identified Syeds from the Indian subcontinent" by Elise M. S. Belle, Saima Shah, Tudor Parfitt & Mark G. Thomas showed that "Syeds from the Indian subcontinent have a greater affinity to Arab populations than to their geographic neighbours ..."[4]

Sayyid currently in Indian continent

At present there are around 2.5 million Sayyid in India and Pakistan. In India, Sayyid are found throughout Uttar Pradesh, with Faizabad, Raibareli, Hallaur, Wasa Dargah, Lucknow, Barabanki, Jaunpur, Azamgarh, Allahabad, Amroha, Meerut and Aligarh home to large Sayyid communities. They are also found in Gujarat with Ahmadabad, Mangrol, Junagadh, and Keshool. In Gujarat, the Sayyid have ten sub-divisions, the main ones being the Shirazi, Mattari, Bukhari, Naqvi, Tirmizi, Zaidi, Rifai, Bhaktari, Qadiris, Chishti, Mahdavi, Kitoi, Mashadi, Idrusi, and Bahraini. Of these, the Bukhari Sayyids are perhaps the most well known. Their forebear, Syed Burhanuddin Qutb-Alam was the advisor of Sultan Muzaffar Shah, the first Muslim Sultan of Gujarat. Even more well known was his son Shah Alam, who flourished during the reigns of Qutibudin Shah and Mahmud Begada. It played an important in the medieval and early modern history of Gujarat, and now divided into several branches. Other prominent Sayyid include the Mahdavi family. They are now found mainly in Palampur and Dabhoi, and claim descent form Syed Muhammad Jaunpuri, the founder of the sect and his son in law Syed Khundmir. They generally speak Urdu, and most also understand the various dialects of Hindi.

The Sayyid are divided along sectarian lines, especially in the Awadh region. They are further divided into discreat endigamous clans, bases on territorial groupings. The most important ones are the Saadat-e-Jais Saadat-e-Bara, Sadaat Amroha, Sadaat-e-Barabanki, Sayyids of Hallaur, Sadaat-e-Bilgram and Sadaat-e-Barn. Other groupings include the Alavi, Abidi, Baqari, Barcha, Bukhari, Jafari, Jalali, Kazmi, Naqvi, Rizvi, Tirmizi and Zaidi, each claiming descent from a particular Shia Imam. Sayyids often include the following titles in their names to indicate the figure from whom they trace their descent. If they are descended from more than one notable ancestor or Shi'a Imam, they will use the title of the ancestor from whom they are most directly descended.

Traditional Sayyid families rarely marry outside their community, with an emphasis of marrying into najab-ul-tarfain (of Sayyid descent from both the mother’s and father’s side) families. This insistence on endogamy has begun to decline among the more urbanized families in modern time, with an increase of inter marriage with other racial groups such as the Shaikh and Mughals. Historically the Sayyid were substantial landowners, often absentees, and this was especially the case with the Awadh taluqdars. In the urban townships, Sayyid families served as priests, teachers and administrators, with the British colonial authorities given the community a preference in recruitment. Though they are less than 3% of Muslim population, they control a majority of economic resources.The community also has a very high literacy rate.The independence and partition of India in 1947 was traumatic for the community, with many families becoming divided, with some members moved to Pakistan. This was followed by the abolishment of the zamindari system, where land was redistributed to those who till the land. Many Sayyid who remained on the land are now medium and small scale farmers. While in the urban areas, there has been a shift towards modern occupations.

Sayyids in South East Asia

Most of them live in Indonesia, Malaysia, Singapore, and Brunei.


Notable Sayyids

References

  1. ^ Ho, Engseng. 2006. Graves of Tarim. University of California Press. Berkeley. p. 149
  2. ^ Cleveland, W.L. & Bunton, M. (2009). A history of the modern middle east, 4th edition. Philadelphia, PA: Westview Press.
  3. ^ People of India by Herbert Risely
  4. ^ Y chromosomes of self-identified Syeds from the Indian subcontinent show evidence of elevated Arab ancestry but not of a recent common patrilineal origin, Elise M. S. Belle & Saima Shah & Tudor Parfitt & Mark G. Thomas; Received: 11 March 2010 / Accepted: 28 May 2010 / Published online: 29 June 2010
  • Ba'Alawi Sadah of Hadhramaut
  • GILANI Sayyads of Masanian Sharif
  • Ba`alawi.com Ba'alawi.com | The definitive resource for Islam and the Alawi Ancestry
  • Sayyid Trust
  • Jamaiat Hanfia Qadria Mahmoodia
  • The BaAlawi Genealogy
  • Chisholm, Hugh, ed. (1911). "Sayad" . Encyclopædia Britannica (11th ed.). Cambridge University Press.