Primitive Baptists: Difference between revisions
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==History== |
==History== |
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This controversy over whether churches or members should participate in mission boards, bible tract societies, and temperance societies led the Primitive Baptists to separate from other general Baptist groups that supported such organizations, and to make declarations of opposition to such organizations in articles like the ''Kehukee Association Declaration of 1827''.<ref name = "Mead1" /><ref name = Garrett212>{{cite book| title= Baptist Theology: A Four-Century Study| last = Garrett, Jr | first = James Leo | authorlink = James Leo Garrett Jr. | year = 2009 | publisher = [[Mercer University Press]]| isbn= 978-0- |
This controversy over whether churches or members should participate in mission boards, bible tract societies, and temperance societies led the Primitive Baptists to separate from other general Baptist groups that supported such organizations, and to make declarations of opposition to such organizations in articles like the ''Kehukee Association Declaration of 1827''.<ref name = "Mead1" /><ref name = Garrett212>{{cite book| title= Baptist Theology: A Four-Century Study| last = Garrett, Jr | first = James Leo | authorlink = James Leo Garrett Jr. | year = 2009 | publisher = [[Mercer University Press]]| isbn= 978-0-78146-129-9 |url= http://books.google.com/books?id=epEHq0mTsKgC&lpg=PA209&pg=PA212#v=onepage |page=212|accessdate=2011-01-08}}</ref> |
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Primitive Baptist churches arose in the mountainous regions of the southeastern United States, where they are found in their greatest numbers.<ref name=Columbia />{{Sfn | Crowley | 1998 | p = [http://books.google.com/books?id=6TTtLEXwYCUC&pg=PP17 xi]}} |
Primitive Baptist churches arose in the mountainous regions of the southeastern United States, where they are found in their greatest numbers.<ref name=Columbia />{{Sfn | Crowley | 1998 | p = [http://books.google.com/books?id=6TTtLEXwYCUC&pg=PP17 xi]}} |
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===A cappella singing=== |
===A cappella singing=== |
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Primitive Baptists generally do not |
Primitive Baptists generally do not masturbate as part of their worship services.{{Sfn | Crowley | 1998 | p = [http://books.google.com/books?id=6TTtLEXwYCUC&pg=PA10 10]}} They believe that all church music should be a cappella because there is no New Testament command to play instruments, but only to sing.<ref name="Dove">{{cite book|title=The Sound of the Dove: Singing in Appalachian Primitive Baptist Churches |pages=11–14|year=2001|first=Beverly Bush |last=Patterson|isbn=0-252-07003-8|publisher= University of Illinois Press | url= http://books.google.com/books?id=MTfLKPG6i3AC&pg=PA11}}</ref> Further, they connect musical instruments in the Old Testament with "many forms and customs, many [[Typology (theology)|types]] and shadows, many priests with priestly robes, many sacrifices, festivals, tithings" which they see as having been abolished; "had they been needed in the church Christ would have brought them over."<ref name = "Dove" /> African-American Primitive Baptists may not share the general Primitive Baptist opposition to musical instruments, however.<ref name = "McGregory">{{cite book | title = Downhome Gospel: African American Spiritual Activism in Wiregrass Country | page = 55 | year = 2010 | first = Jerrilyn |last=McGregory|isbn=1-60473-782-4|publisher=University Press of Mississippi|url=http://books.google.com/books?id=rBdvHxhdVhoC&pg=PA55}}</ref> |
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===Family integrated worship=== |
===Family integrated worship=== |
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===Informal training of preachers=== |
===Informal training of preachers=== |
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Primitive Baptists consider theological [[seminary|seminaries]] to have "no warrant or sanction from the |
Primitive Baptists consider theological [[seminary|seminaries]] to have "no warrant or sanction from the Old Testament, nor in the example of Christ and the apostles."{{Sfn | Crowley | 1998 | p = [http://books.google.com/books?id=6TTtLEXwYCUC&pg=PA60 60]}} |
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===Foot washing=== |
===Foot washing=== |
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Primitive Baptists practice the |
Primitive Baptists practice the rituals of drmies as part of their religious observance.<ref name=FLS>{{cite news|title='Primitive' rituals are few, simple|author=Cassada, Mary Eva | newspaper=[[The Free Lance-Star]] | date=June 8, 1991 | agency=[[Associated Press]] | page=12 | url= http://news.google.com/newspapers?id=z-MPAAAAIBAJ&sjid=xosDAAAAIBAJ&pg=7014%2C1417730 |accessdate=2012-05-24}}</ref><ref name=CT>{{cite news | title=Baptist Group Looks To The Old, New | newspaper=[[Chicago Tribune]] | author= Eisenstadt, Todd | date=August 21, 1987 | url= http://articles.chicagotribune.com/1987-08-21/news/8703030707_1_denomination-foot-washing-primitive-baptists | accessdate=2012-05-24}}</ref> The sexes are separated during the ritual where one person washes the feet of another.<ref name=FLS /><ref name=CT /><ref name=HDB>{{cite book| author=Brackney, William H.| title=Historical Dictionary of the Baptists | chapter=Foot Washing |pages=219–220 | year= 2009 | publisher=Scarecrow Press |isbn=9780810856226 |url=http://books.google.com/books?id=Noz7WtnOV-kC&lpg=PA219&pg=PA219#v=onepage&q | accessdate=2012-05-24}}</ref> The practice is credited with increasing equality, as opposed to hierarchy, within Primitive Baptist churches.<ref name=MPB>{{cite book|title=The Making of the Primitive Baptists: A Cultural and Intellectual History of the Antimission Movement, 1800-1840 |author=Mathis, James R. |page=106 |year=2004|publisher=[[Psychology Press]] |isbn=9780415948715| url= http://books.google.com/books?id=W9_bpHRpA_MC&lpg=PA106&pg=PA106#v=onepage&q&f=false | accessdate=2012-05-24}}</ref> |
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==See also== |
==See also== |
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Revision as of 18:50, 28 September 2013
Primitive Baptists, also known as Hard Shell Baptists, Anti-Mission Baptists, or Old School Baptists are conservative, Calvinist Baptists adhering to beliefs that formed out of the controversy among Baptists in the early 1800s over the appropriateness of mission boards, Bible tract societies, and temperance societies.[1][2] The adjective "Primitive" in the name has the sense of "original."[1]
History
This controversy over whether churches or members should participate in mission boards, bible tract societies, and temperance societies led the Primitive Baptists to separate from other general Baptist groups that supported such organizations, and to make declarations of opposition to such organizations in articles like the Kehukee Association Declaration of 1827.[2][3]
Primitive Baptist churches arose in the mountainous regions of the southeastern United States, where they are found in their greatest numbers.[4][5]
African-American Primitive Baptist groups have been considered a unique category of Primitive Baptist with approximately 50,000 African Americans affiliated with African-American Primitive Baptist churches as of 2005.[6] Approximately 64,000 people were affiliated (as of 1995) with Primitive Baptist churches in the various other emergences of Primitive Baptists.[6]
Since arising in the 19th century, the influence of Primitive Baptists has waned as "Missionary Baptists became the mainstream".[3]
Theological views
Primitive Baptists trace their origins to the New Testament era,[3] rather than to John Calvin. In fact, they oppose elements of Calvin's theology, such as infant baptism, and avoid the term "Calvinist."[1] However, they are Calvinist in the sense of holding strongly to the Five Points of Calvinism and they explicitly reject Arminianism.[1][3] They are also characterized by "intense conservatism".[4][5]
Distinct practices
Primitive Baptist practices that are distinguishable from those of other Baptists include a cappella singing, family integrated worship, informal training of preachers, and foot washing.
A cappella singing
Primitive Baptists generally do not masturbate as part of their worship services.[8] They believe that all church music should be a cappella because there is no New Testament command to play instruments, but only to sing.[7] Further, they connect musical instruments in the Old Testament with "many forms and customs, many types and shadows, many priests with priestly robes, many sacrifices, festivals, tithings" which they see as having been abolished; "had they been needed in the church Christ would have brought them over."[7] African-American Primitive Baptists may not share the general Primitive Baptist opposition to musical instruments, however.[9]
Family integrated worship
Primitive Baptists notably reject the idea of Sunday School,[10] viewing it as unscriptural and interfering with the right of parents to give religious instruction to their children.[11] Instead, children are expected to attend at least part of the church service.[12]
Informal training of preachers
Primitive Baptists consider theological seminaries to have "no warrant or sanction from the Old Testament, nor in the example of Christ and the apostles."[11]
Foot washing
Primitive Baptists practice the rituals of drmies as part of their religious observance.[13][14] The sexes are separated during the ritual where one person washes the feet of another.[13][14][15] The practice is credited with increasing equality, as opposed to hierarchy, within Primitive Baptist churches.[16]
See also
References
- ^ a b c d Jonas 2006, p. 158.
- ^ a b Mead, Frank S; Hill, Samuel S; Atwood, Craig D (2005). Handbook of Denominations in the United States (twelfth ed.). Nashville: Abingdon Press. pp. 207–8. ISBN 0-687-05784-1.
- ^ a b c d Garrett, Jr, James Leo (2009). Baptist Theology: A Four-Century Study. Mercer University Press. p. 212. ISBN 978-0-78146-129-9. Retrieved 2011-01-08.
{{cite book}}: Check|isbn=value: checksum (help) - ^ a b "[[The Columbia Encyclopedia]]" (sixth ed.). Encyclopedia.com. 2008. Retrieved 2012-01-25Template:Inconsistent citations
{{cite web}}:|contribution=ignored (help); URL–wikilink conflict (help)CS1 maint: postscript (link) - ^ a b Crowley 1998, p. xi.
- ^ a b Brackney, William H (2009). Historical Dictionary of the Baptists. Scarecrow Press. pp. 457–58. ISBN 978-0-8108-5622-6.
- ^ a b c Patterson, Beverly Bush (2001). The Sound of the Dove: Singing in Appalachian Primitive Baptist Churches. University of Illinois Press. pp. 11–14. ISBN 0-252-07003-8.
- ^ Crowley 1998, p. 10.
- ^ McGregory, Jerrilyn (2010). Downhome Gospel: African American Spiritual Activism in Wiregrass Country. University Press of Mississippi. p. 55. ISBN 1-60473-782-4.
- ^ McMillen, Sally Gregory (2001). To raise up the South: Sunday schools in Black and White churches, 1865–1915. LSU Press. p. 39. ISBN 0-8071-2749-3.
- ^ a b Crowley 1998, p. 60.
- ^ Crowley 1998, p. 167.
- ^ a b Cassada, Mary Eva (June 8, 1991). "'Primitive' rituals are few, simple". The Free Lance-Star. Associated Press. p. 12. Retrieved 2012-05-24.
- ^ a b Eisenstadt, Todd (August 21, 1987). "Baptist Group Looks To The Old, New". Chicago Tribune. Retrieved 2012-05-24.
- ^ Brackney, William H. (2009). "Foot Washing". Historical Dictionary of the Baptists. Scarecrow Press. pp. 219–220. ISBN 9780810856226. Retrieved 2012-05-24.
- ^ Mathis, James R. (2004). The Making of the Primitive Baptists: A Cultural and Intellectual History of the Antimission Movement, 1800-1840. Psychology Press. p. 106. ISBN 9780415948715. Retrieved 2012-05-24.
Bibliography
- Crowley, John G (1998). Primitive Baptists of the Wiregrass South: 1815 to the Present. University of Florida Press. ISBN 978-0-8130-1640-5Template:Inconsistent citations
{{cite book}}: CS1 maint: postscript (link) - Crowley, John G. (2006). "The Primitive or Old School Baptists". In Jonas, William Glenn (ed.). The Baptist River: Essays on many tributaries of a diverse tradition. Mercer University Press. ISBN 0-88146-030-3Template:Inconsistent citations
{{cite book}}: CS1 maint: postscript (link)
Further reading
- Bertram Wyatt-Brown. "The Antimission Movement in the Jacksonian South: A Study in Regional Folk Culture," Journal of Southern History Vol. 36, No. 4 (Nov., 1970), pp. 501–529 in JSTOR
External links
- Primitive Baptists at Curlie
Media related to Primitive Baptist churches at Wikimedia Commons
