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Vadoma

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vaDoma
Vadoma people with ectrodactyly
Regions with significant populations
Zimbabwe
 Zimbabwe16,000?[1]
Languages
Dema, Korekore Shona, Kunda
Religion
Seventh-Day Adventist, African Traditional Religion
Related ethnic groups
Khoisan, Shona

The Doma or vaDoma (singular muDoma), also known as Dema or Wadoma,[2] are a tribe living in the Kanyemba region in the north of Zimbabwe, especially in the Hurungwe and Chipuriro districts around the basins of Mwazamutanda River, a tributary of the Zambezi River Valley. They are the only traditional hunter-gatherers indigenous to Zimbabwe and are famous for the inherited ectrodactyly existing among some vaDoma families at much higher rates than typical globally.

Language

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The vaDoma speak the Dema language, which is closely related to the dominant Shona language of Zimbabwe and largely comprehensible to those who speak the Korekore and Tande Shona dialects.[3] Living alongside Shona and Kunda people in Kanyemba, they also speak Korekore Shona and Kunda.

History

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According to vaDoma mythology, their ancestors emerged from a baobab tree. Upon descending from it, they walked upright to hunt and gather the fruits of the land.[4] The name vaDoma is also used in the Zambezi region for a semi-mythical people characterized as magical, capricious, hard to find, and living among the trees. This may refer to Khoisan hunter-gatherers who preceded the migration of the Bantu Shona into the Zambezi Valley, and the vaDoma are possibly related to this earlier population.[5] Rumors also persist among nearby peoples that the vaDoma are capable of disappearing in the forest and performing magic.

Historically, the vaDoma chiefly dwelt in the mountains, living a largely nomadic lifestyle of hunting, fishing, trapping, honey hunting, and gathering wild fruits and roots.[6] Prior to the European colonization of Africa, the vaDoma also resisted incorporation into the Korekore Shona kingdom of Mutapa,[3] which resulted in little access to fertile land.[7] Land reform after Zimbabwe's independence did not change this, despite pressure from the Mugabe government, and the vaDoma's continuing dispossession has made them Zimbabwe's only non-agricultural society, leading to stereotypes as "Stone Age cave-dwellers".[8][better source needed]

The mountain homeland of the vaDoma has now become the Chewore Safari Area.[9] In recent years, vaDoma have been threatened by game rangers due to a crackdown on poaching. Many abandoned their hunter-gatherer lifestyle and moved to the lowlands. Today, though they have little contact with the majority populace, many vaDoma families live settled lives as semi-foragers, building houses on wooden platforms to avoid predators. During rainfall, they cover the shelters with thatching. vaDoma are also reluctant to wear textile fabrics.[7][10] In 2014, the Seventh-day Adventist Church built Mariga Primary School to educate vaDoma children.[4]

Ectrodactyly

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A substantial minority of vaDoma have a condition known as ectrodactyly in which the middle three toes are absent and the two outer ones are turned in, resulting in the tribe being known as the "two-toed" or "ostrich-footed" tribe. This is an autosomal dominant condition resulting from a single mutation on chromosome 3.[2][failed verification] It is reported that those with the condition are not handicapped and are well integrated into the tribe. While possibly an aid in tree climbing, the condition prevails because of a small genetic pool among the vaDoma and is propagated by the tribal law that forbids members to marry outside the group.[2]

Due to the vaDoma tribe's isolation, they have developed and maintained ectrodactyly, and their comparatively small gene pool has resulted in the condition being much more frequent than elsewhere.[2] The Talaunda/Talaote Kalanga of the Kalahari Desert also have a number of members with ectrodactyly and may share common ancestry with the VaDoma.[2]

References

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  1. ^ Project, Joshua. "Doma, Vadoma in Zimbabwe".
  2. ^ a b c d e Farrell HB (1984). "The two-toed Wadoma--familial ectrodactyly in Zimbabwe". S. Afr. Med. J. 65 (13): 531–3. PMID 6710256.
  3. ^ a b Lan, David (1985-01-01). Guns & Rain: Guerrillas & Spirit Mediums in Zimbabwe. University of California Press. ISBN 9780520055896.
  4. ^ a b "Relief for the Doma people". NewsDay Zimbabwe. Retrieved 2016-03-31.
  5. ^ Lancaster, C.S.; Pohorilenko, A. (1977-01-01). "Ingombe Ilede and the Zimbabwe Culture". The International Journal of African Historical Studies. 10 (1): 1–30. doi:10.2307/216889. JSTOR 216889.
  6. ^ "Global Prayer Digest - vaDoma". www.globalprayerdigest.org. Retrieved 2016-03-31.
  7. ^ a b Bruijn, Mirjam De; Dijk, Rijk A. van; Foeken, Dick (2001-01-01). Mobile Africa: Changing Patterns of Movement in Africa and Beyond. BRILL. ISBN 9004120726.
  8. ^ Swaney, Deanna (1999-01-01). Zimbabwe, Botswana & Namibia. Lonely Planet. ISBN 9780864425454.
  9. ^ "Is there hope for the Dema people? - Zimbabwe - OM News". news.om.org. Retrieved 2016-03-31.
  10. ^ "The Ostrich People of Kanyemba - An Extraordinary Tribe - Shearwater Victoria Falls". Shearwater Victoria Falls. Retrieved 2016-03-31.