Jump to content

Nat Turner: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
m Reverting possible vandalism by 64.5.147.32 to version by Darwinek. False positive? Report it. Thanks, ClueBot NG. (275140) (Bot)
Line 32: Line 32:
Beginning in February 1831, Turner came to believe that certain atmospheric conditions were to be interpreted as a sign that he should begin preparing for a rebellion against the slave owners.
Beginning in February 1831, Turner came to believe that certain atmospheric conditions were to be interpreted as a sign that he should begin preparing for a rebellion against the slave owners.


On February 11, 1831, an annular [[solar eclipse]] was seen in Virginia. Turner saw this as a black man's hand reaching over the sun, and he took this vision as his sign. The rebellion was initially planned for July 4, [[Independence Day (United States)|Independence Day]], but was postponed for more deliberation between him and his followers, and illness. On August 13, there was another solar eclipse, in which the sun appeared bluish-green (possibly from debris deposited in the atmosphere by an eruption of [[Mount Saint Helens]]). Turner took this occasion as the final signal, and a week later, on August 21, he began the rebellion.
On February 11, 1831, an annular [[solar eclipse]] was seen in Virginia. Turner saw this as a black man's hand reaching over the sun, and he took this vision as his sign. The rebellion was initially planned for July 4, [[Independence Day (United States)|Independence Day]], but was postponed for more deliberation between him and his followers, and illness. On August 13, there was another solar eclipse, in which the sun appeared bluish-green (possibly from debris deposited in the atmosphere by an eruption of [[Mount Saint Helens]]). Turner took this occasion as the final signal, and a week later, on August 21, he began the rebellion. MONKEY :)?


==Rebellion==
==Rebellion==

Revision as of 19:51, 9 February 2011

Nat Turner
Born
Nathaniel Turner

(1800-10-02)October 2, 1800
Southampton County, Virginia
DiedNovember 11, 1831(1831-11-11) (aged 31)
Southampton County, Virginia
Cause of deathExecution
NationalityAmerican slave
Known forNat Turner's slave rebellion
SpouseCherry [1]

Nathaniel "Nat" Turner (October 2, 1800 – November 11, 1831) was an American slave who led a slave rebellion in Virginia on August 21, 1831 that resulted in 56 white deaths and over 55 black deaths[2], the largest number of fatalities to occur in one uprising prior to the American Civil War in the southern United States. He gathered supporters in Southampton County, Virginia. Turner was convicted, sentenced to death, and executed. In the aftermath, the state executed 56 blacks accused of being part of Turner's slave rebellion. Two hundred blacks were also beaten and killed by white militias and mobs reacting with violence. Across Virginia and other southern states, state legislators passed new laws prohibiting education of slaves and free blacks, restricting rights of assembly and other civil rights for free blacks, and requiring white ministers to be present at black worship services.

Early life

At birth, Turner's master recorded only his given name, Nat, although he may have had a last name within the slave community. In accordance with common practice, the whites referred to him by the last name of his owner, Samuel Turner. This practice was continued by historians. Turner knew little about his father's background, who was believed to have escaped from slavery when Turner was a young boy. Turner remained close to his paternal grandmother, Old Bridget, who was also enslaved by Samuel Turner. Turner's maternal grandmother was one of the Coromantee from present day Ghana, a group known for slave revolts. She was captured in Africa at thirteen years of age and shipped to America.[3]

Turner spent his life in Southampton County, Virginia, a predominantly black area.[4] After the rebellion, a reward notice described Turner as:

5 feet 6 or 8 inches high, weighs between 150 and 160 pounds, rather bright complexion, but not a mulatto, broad shoulders, larger flat nose, large eyes, broad flat feet, rather knockneed, walks brisk and active, hair on the top of the head very thin, no beard, except on the upper lip and the top of the chin, a scar on one of his temples, also one on the back of his neck, a large knot on one of the bones of his right arm, near the wrist, produced by a blow.[5]

Turner had "natural intelligence and quickness of apprehension, surpassed by few."[6] He learned to read and write at a young age. Deeply religious, Nat was often seen fasting, praying, or immersed in reading the stories of the Bible.[7] He frequently experienced visions which he interpreted as messages from God. These visions greatly influenced his life; for instance, when Turner was 22 years old, he ran away from his owner, but returned a month later after having such a vision. Turner often conducted Baptist services, preaching the Bible to his fellow slaves, who dubbed him "The Prophet". Turner also had influence over white people, and in the case of Ethelred T. Brantley, Turner said that he was able to convince Brantley to "cease from his wickedness".[8]

By early 1828, Turner was convinced that he "was ordained for some great purpose in the hands of the Almighty."[9] While working in his owner's fields on May 12, Turner "heard a loud noise in the heavens, and the Spirit instantly appeared to me and said the Serpent was loosened, and Christ had laid down the yoke he had borne for the sins of men, and that I should take it on and fight against the Serpent, for the time was fast approaching when the first should be last and the last should be first."[10] Turner was convinced that God had given him the task of "slay[ing] my enemies with their own weapons."[10] Turner "communicated the great work laid out for me to do, to four in whom I had the greatest confidence" – his fellow slaves Henry, Hark, Nelson, and Sam.[10]

Beginning in February 1831, Turner came to believe that certain atmospheric conditions were to be interpreted as a sign that he should begin preparing for a rebellion against the slave owners.

On February 11, 1831, an annular solar eclipse was seen in Virginia. Turner saw this as a black man's hand reaching over the sun, and he took this vision as his sign. The rebellion was initially planned for July 4, Independence Day, but was postponed for more deliberation between him and his followers, and illness. On August 13, there was another solar eclipse, in which the sun appeared bluish-green (possibly from debris deposited in the atmosphere by an eruption of Mount Saint Helens). Turner took this occasion as the final signal, and a week later, on August 21, he began the rebellion. MONKEY :)?

Rebellion

Main article: Nat Turner's slave rebellion

Turner started with a few trusted fellow slaves. The rebels traveled from house to house, freeing slaves and killing the white people they found. The rebels ultimately included more than 70 enslaved and free blacks.[11]

Because the rebels did not want to alert anyone to their presence as they carried out their attacks, they initially used knives, hatchets, axes, and blunt instruments instead of firearms.[12] The rebellion did not discriminate by age or sex, until it was determined that the rebellion had achieved sufficient numbers. Nat Turner only confessed to killing one of the rebellion's victims, Margret Whitehead, who he killed with a blow from a fence post.[12]

Before a white militia was able to respond, the rebels killed 55 men, women, and children.[13] They spared a few homes "because Turner believed the poor white inhabitants 'thought no better of themselves than they did of negros.'"[14][15] Turner also thought that revolutionary violence would serve to awaken the attitudes of whites to the reality of the inherent brutality in slave-holding, a concept similar to 20th century philosopher Franz Fanon's idea of "violence as purgatory".[16] Turner later said that he wanted to spread "terror and alarm" among whites.[17]

Capture and execution

The capture of Nat Turner

The rebellion was suppressed within two days, but Turner eluded capture until October 30, when he was discovered hiding in a hole covered with fence rails. On November 5, 1831, he was tried, convicted, and sentenced to death. Turner was hanged on November 11 in Jerusalem, Virginia, now known as Courtland, Virginia. His body was flayed, beheaded and quartered.[18] In the aftermath of the insurrection there were 45 slaves, including Turner, and 5 free blacks tried for insurrection and related crimes in Southampton. Of the 45 slaves tried, 15 were acquitted. Of the 30 convicted, 18 were hanged, while 12 received mercy and were sold out of state. Of the 5 free blacks tried for participation in the insurrection, one was hanged, while the others were acquitted.[19]

After his execution, his lawyer, Thomas Ruffin Gray, took it upon himself to publish The Confessions of Nat Turner, derived partly from research done while Turner was in hiding and partly from jailhouse conversations with Turner before trial. This work is the primary historical document regarding Nat Turner.

Consequences

In total, the state executed 56 blacks suspected of having been involved in the uprising. In the aftermath, close to 200 blacks, many of whom had nothing to do with the rebellion, were beaten, tortured, and killed.[20]

Before the Nat Turner Revolt, there was a small but ineffectual antislavery movement in Virginia,[citation needed] largely on account of economic trends that made slavery less profitable in the Old South in the 1820s and fears among whites of the rising number of blacks, especially in the Tidewater and Piedmont regions. Most of the movement's members, including acting governor John Floyd, supported resettlement of blacks to Africa for these reasons. Considerations of white racial and moral purity also influenced many of these antislavery Virginians.[citation needed]

Nevertheless, fears of repetitions of the Nat Turner Revolt polarized moderates and slave owners across the South.[citation needed] Municipalities across the region instituted repressive policies against blacks. Rights were taken away from those who were free. The freedoms of all black people in Virginia were tightly curtailed. Socially, the uprising discouraged whites' questioning the slave system from the perspective that such discussion might encourage similar slave revolts. Manumissions had decreased by 1810. The shift away from tobacco had made owning slaves in the Upper South an excess to the planters' needs, so they started to hire out slaves. With the ending of the slave trade, the invention of the cotton gin, and opening up of new territories in the Deep South, suddenly there was a growing market for the trading of slaves. Over the next decades, more than a million slaves would be transported to the Deep South in a forced migration as a result of the domestic slave trade.

In terms of public response and loss of white lives, slaveholders in the Upper South and coastal states were deeply shocked by the Nat Turner Rebellion. While the 1811 German Coast Uprising in Louisiana involved a greater number of slaves, it resulted in only two white fatalities. Events in Louisiana did not receive as much attention in those years in the Upper South and Lowcountry. Because of his singular status, Turner is regarded as a hero by some African Americans and pan-Africanists worldwide.

Turner became the focus of historical scholarship in the 1940s, when historian Herbert Aptheker was publishing the first serious scholarly work on instances of slave resistance in the antebellum South. Aptheker wrote that the rebellion was rooted in the exploitative conditions of the Southern slave system. He traversed libraries and archives throughout the South, managing to uncover roughly 250 similar instances, though none of them reached the scale of Nat Turner's Revolt.

Legacy

Interpretations

Looking back, Nat Turner remains an "enigmatic and controversial figure", according to University of Massachusetts history professor Stephen B. Oates, given that Turner fought for the just anti-slavery cause but he proceeded in acts of violence against women and children that would today be considered as war crimes or terrorism. Among many, perhaps most, African-Americans in the antebellum period up to today, Turner's legacy takes on a heroic status as someone willing to make slave-owners pay for the hardships that they enacted upon their slaves.[14] Black church historical writer James H. Harris has argued that the revolt "marked the turning point in the black struggle for liberation" since, in his view, "only a cataclysmic act could convince the architects of a violent social order that violence begets violence."[16]

Shortly after the revolt, Turner's motives and ideas were generally seen as opaque and too unclear to either support or condemn by most American whites.[17] Ante-bellum slave-holding whites clearly experienced a major psychological shock and lived in greater fear of future rebellions, with Turner's name working as "a symbol of terrorism and violent retribution".[14] Turner eventually received praise in a seminal Atlantic Monthly article in 1861 by Thomas Higginson, who called him a man "who knew no book but the Bible, and that by heart-- who devoted himself soul and body to the cause of his race". However, writing after the September 11 attacks, William L. Andrews drew analogies between Turner and modern “religio-political terrorists”, and suggested that the “spiritual logic” explicated in Confessions of Nat Turner warrants study as “a harbinger of the spiritualizing violence of today’s jihads and crusades”.[17] Most historical commentary tended to sympathize with Turner after the U.S. civil war ended.

Later references

  • The Confessions of Nat Turner, a novel by William Styron that was published in 1967, won the Pulitzer Prize for Fiction in 1968.[21] This book had wide critical and popular acclaim. Several black critics considered it racist and "a deliberate attempt to steal the meaning of a man's life."[22] These assertions were part of cultural discussions about how different peoples can interpret the past and whether any one group has sole ownership of any portion.
  • In response to Styron's novel, ten African-American writers published The Second Crucifixion of Nat Turner in 1968.[23]
  • Nat Turner's Rebellion plays a major role in Episode 5 of the 1977 TV miniseries Roots. This is historically inaccurate however because the opening credits state that this part of the story takes place in the year 1841. Nat Turner's Rebellion ended 10 years earlier with Nat's execution in 1831. [24]
  • In 2002, scholar Molefi Kete Asante listed Nat Turner as one of the 100 Greatest African Americans.[25]
  • Nat Turner: A Troublesome Property, a film by Charles Burnett, was released in 2003.[26]
  • In 2007 cartoonist and comic book author Kyle Baker wrote a two-part comic book about Turner and his uprising, which was called Nat Turner.[27]
  • Philadelphia MC Reef the Lost Cauze put out a song called "Nat Turner" on his album A Vicious Cycle.[28]
  • In 2009, in Newark, New Jersey the largest city owned park was completed entitled Nat Turner Park . The park is named in legacy of Nat Turner and the famed Nat Turner's slave rebellion. The facility cost $12 million just in construction, in addition to a turf field, the park includes a 400-meter regulation track, picnic areas, and a playground.[29]
  • In early 2009, comic book artist and animator Brad Neely created a Web animation entitled "American Moments of Maybe", a satirical video game advrtisement for "Nat Turner's Punchout!" a game in which a player supposedly took on the role of Nat Turner and loosely followed the events of the two-day slave rebellion.[30]
  • Nat Turner is mentioned in the song "The Point of No Return" by Immortal Technique on the album Revolutionary Vol. 2.
  • Nat Turner is mentioned in the song "Born Fe Rebel" by Steel Pulse.
  • The Letter Writer by Ann Rinaldi is a work of historical fiction that tells of Nat Turner's uprising.
  • "the famous Nat. Turner's insurrection" and its aftermath is mentioned in the Narrative of the Life of Henry Box Brown as part of the early experience of Brown's life before escaping slavery.
  • Nat Turner is mentioned in the song "Ah Yeah" by KRS-One.
  • On Kanye West's album My Beautiful Dark Twisted Fantasy, Nat Turner is mentioned in the song "Who Will Survive in America".

See also

Notes

  1. ^ Bisson, Terry. Nat Turner: Slave Revolt Leader. Philadelphia: Chelsea House Publishers, 2005.
  2. ^ American HIstory: A survey - Brinkley
  3. ^ William Stryon (1993), p. 128-9
  4. ^ Drewry, William Sydney (1900). The Southampton Insurrection. Washington, D. C.: The Neale Company. p. 108.
  5. ^ Description of Turner included in $500 reward notice in the Washington National Intelligencer on September 24, 1831, quoted in Aptheker, American Negro Slave Revolts, p. 294.
  6. ^ Bisson, Terry. Nat Turner: Slave Revolt Leader. Philadelphia: Chelsea House Publishers, 2005. p.76
  7. ^ Aptheker (1993), p296.
  8. ^ Gray, Thomas Ruffin (1831). The Confessions of Nat Turner, the Leader of the Late Insurrections in Southampton, Va. Baltimore, Maryland: Lucas & Deaver. pp. 7–9, 11.
  9. ^ Gray (1831), p 9.
  10. ^ a b c Gray (1831), p 11.
  11. ^ Ayers, de la Tejada, Schulzinger and White (2007). American Anthem US History (Pg.286). New York, New York: Holt, Rhinehart and Winston. {{cite book}}: Cite has empty unknown parameter: |1= (help)CS1 maint: multiple names: authors list (link)
  12. ^ a b Gray, Thomas Ruffin (1831). The Confessions of Nat Turner, the Leader of the Late Insurrections in Southampton, Va. Baltimore, Maryland: Lucas & Deaver. {{cite book}}: Cite has empty unknown parameter: |1= (help)
  13. ^ Oates, Stephen B. (1990 [1975]) The fires of jubilee: Nat Turner's fierce rebellion, New York: HarperPerennial ISBN 0-06-091670-2.
  14. ^ a b c Oates, Stephen. "Children of Darkness". American Heritage Magazine. Retrieved 2008-07-18.
  15. ^ Bisson, Terry. Nat Turner: Slave Revolt Leader. Philadelphia: Chelsea House Publishers, 2005. pp. 57-58
  16. ^ a b James H. Harris (1995). Preaching liberation. Fortress Press. p. 46.
  17. ^ a b c William L. Andrews (2008). "7". Theorizing Scriptures: new critical orientations to a cultural phenomenon. Rutgers University Press. pp. 83–85. {{cite book}}: Unknown parameter |coauthors= ignored (|author= suggested) (help)
  18. ^ Gibson, Christine (November 11, 2005). "Nat Turner, Lightning Rod". American Heritage Magazine.
  19. ^ Walter L. Gordon, III, The Nat Turner Insurrection Trials: A mystic Chord Resonates Today (Booksurge, 2009) at 75, 92.
  20. ^ "Africans in America/Part 3/Nat Turner's Rebellion". Pbs.org. Retrieved 2010-08-21.
  21. ^ "The Pulitzer Prizes | Fiction". Pulitzer.org. Retrieved 2010-08-21.
  22. ^ Ebony – Google Books. Books.google.com. Retrieved 2010-08-21.
  23. ^ "Dr. Molefi Kete Asante – Articles". Asante.net. Retrieved 2010-08-21.
  24. ^ “”. "Roots – disc 3-1, part 1". YouTube. Retrieved 2010-08-21. {{cite web}}: |author= has numeric name (help)
  25. ^ Asante, Molefi Kete (2002). 100 Greatest African Americans: A Biographical Encyclopedia, Amherst, NY: Prometheus Books. ISBN 1-57392-963-8.
  26. ^ http://www.imdb.com/title/tt0354763/
  27. ^ "Kyle Baker's Nat Turner #1". Comicbookbin.com. Retrieved 2010-08-21.
  28. ^ "Video About Reef The Lost Cauze – Nat Turner". Encyclopedia.com. Retrieved 2010-08-21.
  29. ^ "The Trust for Public Land Celebrates Groundbreaking at Nat Turner Park". Pr-inside.com. Retrieved 2010-08-21.
  30. ^ "Brad Neely – American Moments of Maybe – Video, listening & stats at". Last.fm. 2008-11-21. Retrieved 2010-08-21.

References

Further reading

  • Herbert Aptheker. American Negro Slave Revolts. 5th edition. New York: International Publishers, 1983 (1943).
  • Herbert Aptheker. Nat Turner's Slave Rebellion. New York: Humanities Press, 1966.
  • Scot French. The Rebellious Slave: Nat Turner in American Memory. Boston: Houghton Mifflin. 2004.
  • William Lloyd Garrison, "The Insurrection", The Liberator, (September 3, 1831). A contemporary abolitionist's reaction to news of the rebellion.
  • Walter L. Gordon III. The Nat Turner Insurrection Trials: A Mystic Chord Resonates Today (Booksurge, 2009).
  • Thomas R. Gray, The Confessions of Nat Turner, the Leader of the Late Insurrections in Southampton, Va. Baltimore: Lucas & Deaver, 1831. Available online.
  • William Stryon, The Confessions of Nat Turner, Random House Inc, 1993, ISBN 0679736638
  • Stephen B. Oates, The Fires of Jubilee: Nat Turner's Fierce Rebellion. New York: HarperPerennial, 1990 (1975).
  • Brodhead, Richard H. "Millennium, Prophecy and the Energies of Social Transformation: The Case of Nat Turner," in A. Amanat and M. Bernhardsson (eds.), Imagining the End: Visions of Apocalypse from the Ancient Middle East to Modern America (London, I. B. Tauris, 2002), 212-233.
  • Kenneth S. Greenberg, ed. Nat Turner: A Slave Rebellion in History and Memory. New York: Oxford University Press, 2003.
  • Junius P. Rodriguez, ed. Encyclopedia of Slave Resistance and Rebellion. Westport: Greenwood Press, 2006.
  • Ely, Mike. "The Slave Rebellion of General Nat Turner". Kasama Project. December 2007, re-published February 2009 Available online.
Wikimedia Commons has media related to Nat Turner.
Wikisource has original works by or about:
Nat Turner
Wikiquote has quotations related to Nat Turner.


Template:Persondata

Retrieved from "https://wiki.riteme.site/w/index.php?title=Nat_Turner&oldid=412966202"