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| birth_date = {{birth date and age|1950|7|12}}
| birth_date = {{birth date and age|1950|7|12}}
| school_tradition = Sunni, Hanafi
| school_tradition = Sunni, Hanafi
| main_interests = [[Islamic Philosophy]], [[Hadith]], [[Tassawwuf]]
| main_interests = [[Shirk]], [[Bida'at]], [[Strange Childish Acts ]]
| notable_ideas = Propagation of the [[Qur'an]] and [[Sunnah]] through social networking and modern media.
| notable_ideas = Propagation of the [[Shirk]] and [[Bida'at]] through social networking and modern media.
| influences = [[Imam Ahmad Raza Khan]], [[Imam Abu Hanifa]]
| influences = [[Imam Ahmad Raza Khan]], [[Imam Abu Hanifa]]
| influenced = Muhammad Imran Attari, Muhammad Akmal Qadri
| influenced = Muhammad Imran Attari, Muhammad Akmal Qadri
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Muhammad Ilyas Qadri describes himself how the death of his older brother, and the burden of keeping his family intensified the fear of the Divine in his heart, and that his friendship circles were even more closely limited to those of a religious mindset. His close companions used to accompany him to recite Islamic litanies and [[naat]] at the graveside of his brother, which lead to a series of speeches delivered on various aspects of Islam.<ref>[http://www.dawateislami.org/services/Books/Download/ur/pdf/2008/312-1.pdf ''Ta'ruf e Ameer e Ahle Sunnat - Ibtidai Halat'' (Urdu), al Madina tul 'Ilmiyyah.]</ref>
Muhammad Ilyas Qadri describes himself how the death of his older brother, and the burden of keeping his family intensified the fear of the Divine in his heart, and that his friendship circles were even more closely limited to those of a religious mindset. His close companions used to accompany him to recite Islamic litanies and [[naat]] at the graveside of his brother, which lead to a series of speeches delivered on various aspects of Islam.<ref>[http://www.dawateislami.org/services/Books/Download/ur/pdf/2008/312-1.pdf ''Ta'ruf e Ameer e Ahle Sunnat - Ibtidai Halat'' (Urdu), al Madina tul 'Ilmiyyah.]</ref>
This grassroots movement took hold, through congregations consisting of speeches and [[du'a]]'s, which eventually became the foundation of [[Dawat e Islami]]. An increase in the size of the crowd led for these congregations to be moved to bigger [[Masjid]]'s twice<ref>[http://www.dawateislami.org/services/Books/Download/ur/pdf/2008/312-1.pdf ''Ta'ruf e Ameer e Ahle Sunnat - Ibtidai Halat'' (Urdu), al Madina tul 'Ilmiyyah.]</ref>, before the purchase of a large, derilict piece of land in [[Karachi]]'s old industrial district, where an international headquarters has been built by the name of "Faizan e Madinah" (Urdu: فیضان مدینہ - the Blessings of [[Madinah]]). Now, 30 years later, Dawat e Islami is present in many countries throughout the world, and has established itself in many fields<ref>[http://www.zmo.de/Mitarbeiter/Gugler/Jihad,%20Dawa%20and%20Hijra.pdf ''Jihad, Da´wa, and Hijra: Islamic Missionary Movements in Europe'' by Thomas K. Gugler]</ref> - including [[MadaniChannel]], a non commercial Islamic satellite network.
This grassroots movement took hold, through congregations consisting of speeches and [[du'a]]'s, which eventually became the foundation of [[Dawat e Islami]]. An increase in the size of the crowd led for these congregations to be moved to bigger [[Masjid]]'s twice<ref>[http://www.dawateislami.org/services/Books/Download/ur/pdf/2008/312-1.pdf ''Ta'ruf e Ameer e Ahle Sunnat - Ibtidai Halat'' (Urdu), al Madina tul 'Ilmiyyah.]</ref>, before the purchase of a large, derilict piece of land in [[Karachi]]'s old industrial district, where an international headquarters has been built by the name of "Faizan e Madinah" (Urdu: فیضان مدینہ - the Blessings of [[Madinah]]). Now, 30 years later, Dawat e Islami is present in many countries throughout the world, and has established itself in many fields<ref>[http://www.zmo.de/Mitarbeiter/Gugler/Jihad,%20Dawa%20and%20Hijra.pdf ''Jihad, Da´wa, and Hijra: Islamic Missionary Movements in Europe'' by Thomas K. Gugler]</ref> - including [[MadaniChannel]], a non commercial Islamic satellite network.
==Shirk and Bida'at ==
- - He and his Dawat e Islami is a group who claim to be the lovers and followers of the Teachings of Holy Quran and Sunnah but infact they have nothing to do with that. They just perform their self designed set of rituals and pretend to be the followers of Holy Prophet (P.B.U.H).They are responsible of spreading disinformation ,fake quatations,Shirk and the teachings which are not the teachings of Holy Prophet (P.B.U.H), but are their own creations. In Islamic laws any new thing added to Islam by any person is called Bida'at and strongly prohibited by Holy Prophet (P.B.U.H).
- - The biggest sin which is not only performed by Mr.Ilyas Qadri but also propagated and taught by him to his followers is Shirk.He says that asking help from Wali Allah's (dead or alive),and calling them in the hour of need is according to Islam, however Islam strongly condemns it and Allah says that Shirk is the only sin which will not be forgiven by Allah on the day of judgement.But M. Qadri proudly spreads Shirk and Bida'at.So he is not a representative of Islam. He is representing his own rituals to promote himself.Moreover he represents a miserable islam,the dress he is wearing can never be designated as Islamic dress.The way they are dancing and waving green flags is just a bull shit.It has nothing to do with Islam.They are mis guiding the people of whole world.
- - Every Muslim should avoid him and ask Allah to save him from this fitna.Ameen.

==References==
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Revision as of 18:32, 16 July 2010

Muhammad Ilyas Qadri
Born (1950-07-12) July 12, 1950 (age 73)
RegionIslamic Scholar
SchoolSunni, Hanafi
Main interests
Shirk, Bida'at, Strange Childish Acts
Notable ideas
Propagation of the Shirk and Bida'at through social networking and modern media.

Muhammad Ilyas Qadri (Arabic: محمد الياس قادرى) – sometimes known by his poetic signature of Attar (Arabic: عطار - the Perfumer) – is a Pakistani born scholar of traditional Islam. As well as having authored hundreds of books[1][2], he is the founder of Dawat e Islami – which is an international movement aiming for the propagation of the key Islamic sources – the Qur’an and the sunnah[3]. Honorary titles bestowed upon him include Ameer e Ahle Sunnat (Urdu: امیر اہلسنت – the Leader of the People of sunnah.) Amongst the Muslim masses and notable scholars from around the world, he is recognized as a significant figure in the Muslim revival movement, and considered by many to be a saint of this time.[4]

Early life

He was born at the time of early evening on Wednesday the 12th July 1950 – which corresponded with the Hijri date of 26th Ramadan 1369, in the Bombay Bazar area of Karachi, Pakistan.[5] He was born into a middle class family of Memon background, but the family suffered immense poverty after his father passed away in 1951 - whilst performing the Islamic pilgrimage of Hajj.[6]

Alongside various menial occupations to support his brother in keeping the remaining members of his household, he also studied the traditional sciences of Islam including the Dars e Nizami syllabus and beyond, under the tutelage of Mufti Waqar ud Deen - a prominent Islamic scholar of that time.[7]

He was married on a Friday morning in 1977 shortly before the Ju'mma prayer, at the age of 28. His nikah was performed by his teacher and mentor, Mufti Waqar ud Deen. Shortly after this, his elder brother passed away, and the responsibility of keeping the entire household fell solely on his shoulders. Whilst by his own admission already of a religious inclination, this incident made him yet more serious in his endeavours and lead ultimately to the founding of Dawat e Islami[8].

Founding of Dawat e Islami

Muhammad Ilyas Qadri describes himself how the death of his older brother, and the burden of keeping his family intensified the fear of the Divine in his heart, and that his friendship circles were even more closely limited to those of a religious mindset. His close companions used to accompany him to recite Islamic litanies and naat at the graveside of his brother, which lead to a series of speeches delivered on various aspects of Islam.[9] This grassroots movement took hold, through congregations consisting of speeches and du'a's, which eventually became the foundation of Dawat e Islami. An increase in the size of the crowd led for these congregations to be moved to bigger Masjid's twice[10], before the purchase of a large, derilict piece of land in Karachi's old industrial district, where an international headquarters has been built by the name of "Faizan e Madinah" (Urdu: فیضان مدینہ - the Blessings of Madinah). Now, 30 years later, Dawat e Islami is present in many countries throughout the world, and has established itself in many fields[11] - including MadaniChannel, a non commercial Islamic satellite network.

Shirk and Bida'at

- - He and his Dawat e Islami is a group who claim to be the lovers and followers of the Teachings of Holy Quran and Sunnah but infact they have nothing to do with that. They just perform their self designed set of rituals and pretend to be the followers of Holy Prophet (P.B.U.H).They are responsible of spreading disinformation ,fake quatations,Shirk and the teachings which are not the teachings of Holy Prophet (P.B.U.H), but are their own creations. In Islamic laws any new thing added to Islam by any person is called Bida'at and strongly prohibited by Holy Prophet (P.B.U.H). - - The biggest sin which is not only performed by Mr.Ilyas Qadri but also propagated and taught by him to his followers is Shirk.He says that asking help from Wali Allah's (dead or alive),and calling them in the hour of need is according to Islam, however Islam strongly condemns it and Allah says that Shirk is the only sin which will not be forgiven by Allah on the day of judgement.But M. Qadri proudly spreads Shirk and Bida'at.So he is not a representative of Islam. He is representing his own rituals to promote himself.Moreover he represents a miserable islam,the dress he is wearing can never be designated as Islamic dress.The way they are dancing and waving green flags is just a bull shit.It has nothing to do with Islam.They are mis guiding the people of whole world. - - Every Muslim should avoid him and ask Allah to save him from this fitna.Ameen.

References