Gritsamada

Gritsamada (Sanskrit: गृत्समद/गृत्समाद, IAST: Gṛtsamada/Gṛtsamāda), was a Rigvedic sage. Most of Mandala II of the Rigveda is attributed to him. He was the son of Śunahotra Āṅgirasa and the adopted son of Śunaka Bhārgava.^[1] According to Witzel, Somāhuti Bhārgava is a descendant of Gritsamada, due to the fact that Somāhuti states that he is one among the Gritsamadas.^[2] However according to Jamison and Brereton he belongs to the Bhṛgu lineage of Gṛtsamada's adopted father Śunaka. The signature line of the Gritsamadas in the Rigveda was "May we speak loftily at the ritual distribution, in possession of good heroes." Gritsamada was known for connecting the deeds of Indra to the actions of the ritual.^[1]

Legend

In the Bṛhaddevatā, Gritsamada is stated to have become as large and strong as Indra through penances, which led to the daityas Dhuni and Cumiri to mistake him for such. When Gritsamada realized their hostile intentions, he praised Indra with hymns so that Indra could defeat them.^[3] According to the late medieval commentator Sayana, Gritsamada was captured by asuras and was released on Indra's command and by his was made the son of Śunaka Bhārgava.^[4]^[3] In the Mahābhārata, not Vasishtha but Varishtha, curses Gritsamada to be a wild animal as a result of Gritsamada faltering in the recitation of formulae in a sacrifice. He cursed that he would be an animal divested of intelligence, subject to grief, ever filled with fear and that he would be an animal for ten thousand years with ten and eight hundred years in addition. However, Śiva restores him to his normal form and grants him immortality. Gritsamada later shared this story to Yudhishthira.^[5]

References

^ ^a ^b Stephanie Jamison (2015). The Rigveda –– Earliest Religious Poetry of India. Oxford University Press. p. 399. ISBN 978-0190633394.
^ Witzel, Michael (1995). "Ṛgvedic history: poets, chieftains and polities". In Erdosy, George (ed.). The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. De Gruyter. p. 204.
^ ^a ^b Margaret Stutley (2019) [1977]. A Dictionary of Hinduism. London: Taylor & Francis. ISBN 978-0-429-62754-5. OL 35543927M.
^ Rahurkar, V. G. (1964). The seers of the Ṛgveda (Thesis). University of Poona. pp. i-6.
^ "The Mahabharata, Book 13: Anusasana Parva: Anusasanika Parva: Section XVIII". www.sacred-texts.com.

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[:0-1] Stephanie Jamison (2015). The Rigveda –– Earliest Religious Poetry of India. Oxford University Press. p. 399. ISBN 978-0190633394.

[2] Witzel, Michael (1995). "Ṛgvedic history: poets, chieftains and polities". In Erdosy, George (ed.). The Indo-Aryans of Ancient South Asia: Language, Material Culture and Ethnicity. De Gruyter. p. 204.

[:1-3] Margaret Stutley (2019) [1977]. A Dictionary of Hinduism. London: Taylor & Francis. ISBN 978-0-429-62754-5. OL 35543927M.

[4] Rahurkar, V. G. (1964). The seers of the Ṛgveda (Thesis). University of Poona. pp. i-6.

[:https://www.sacred-texts.com/hin/m13/m13a018.htm-5] "The Mahabharata, Book 13: Anusasana Parva: Anusasanika Parva: Section XVIII". www.sacred-texts.com.

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v t e Rigveda
Mandalas	1 2 3 4 5 6 7 8 9 10
Deities	Devas Agni Indra Soma Ushas Visvedevas Maruts Ashvins Tvashtr Ribhus Pushan Rudra Mitra Varuna Aryaman
Asuras	Vritra Susna Dasas Danu Danavas
Rivers	Sapta Sindhu Nadistuti Sarasvati Sindhu Sarayu Rasā Yavyavati Drishadvati
Rishis	Saptarishi Gritsamada Vishvamitra Vamadeva Atri Angiras Bharadvaja Vasishtha Dirghatamas