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Human uses of fish

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The Fishmonger's Shop, Bartolomeo Passerotti, 1580s
Fish on a trawler's deck

People interact with fish in multiple ways, whether practically, in folklore and religion, or in art. They have economic importance in the fishing industry and fish farming; these industries provide some people with an income, and the general population with fish as food. Other practical uses of fish include recreational fishing and their use in biological research. Fish play symbolic roles in religion, mythology, folklore, and fairy tale, where stories about fish have been told in cultures around the world for thousands of years. Fish have similarly been depicted in art, literature, film, and music in many cultures. Academic study of fish in culture is called ethnoichthyology.

Practical uses

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For food

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Further information: Fishing, Fish farming, and Rice-fish system
Fish farming ponds in a cooperative village project

Throughout history, humans have utilized fish as a food source. Historically, most fish protein has come by means of catching wild fish. However, fish farming, which has been practiced since about 3,500 BC in China,[1] is becoming increasingly important in many nations, and by 2016, more than 50% of the seafood brought to market was produced by aquaculture.[2] Overall, about one-sixth of the world's protein is estimated to be provided by fish.[3] Fisheries provide income for millions of people.[3][4]

In recreation

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Further information: Fishkeeping and Recreational fishing

Fish have been recognized as a source of beauty for almost as long as used for food, appearing in cave art, being raised as ornamental fish in ponds, and displayed in aquariums in homes, offices, or public settings. Some smaller and more colourful species, and sometimes painted fish, serve as ornamental fish in ponds and aquariums, and as pets.[5]

Angling is fishing for pleasure or competition, with a rod, reel, line, hooks and bait. It has been practised for centuries, providing pleasure and employment.[6]

In science

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Zebrafish as a model of animal development

Medaka and zebrafish are used as research models for studies in genetics and developmental biology. The zebrafish is the most commonly used laboratory vertebrate,[5] offering the advantages of similar genetics to mammals, small size, simple environmental needs, transparent larvae permitting non-invasive imaging, plentiful offspring, rapid growth, and the ability to absorb mutagens added to their water.[7]

Religion and folklore

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In religion and mythology

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Fish have had symbolic significance in many cultures and religions for thousands of years.[8] In Persian culture, they have been seen as "marvelous creatures", with either positive (blessed) or negative (hated) aspects. Sometimes these symbolic beasts are given faces of humans or other animals such as cats or owls.[8] In-and-Out Fish Design is a constant theme in prehistoric and historical Persian art, which demonstrates two swinging fishes named Kar-Mahi. Ahura Mazda sets these fishes on guard of roots of the tree of life, named Gukaran, so they are eternal sentries of worldly life, in Persian culture.[9]

In ancient Mesopotamia, fish offerings were made to the gods from the very earliest times.[10] Fish were also a major symbol of Enki, the god of water.[10] Fish frequently appear as a filling motif on cylinder seals from the Old Babylonian (c. 1830 BC – c. 1531 BC), usually in close proximity to malevolent forces, such as demons.[10] Neo-Assyrian (911 BC – 609 BC) cylinder seals sometimes show fish resting on tables, which may be altars.[10] The Assyrian King Sennacherib is recorded as having thrown a golden fish into the sea along with another golden object to accompany an offering of a golden boat to Ea (the East Semitic equivalent of Enki).[10] Starting during the Kassite Period (c. 1600 BC – c. 1155 BC), healers and exorcists dressed in ritual garb resembling the bodies of fish.[10] This continued until the early Persian Period (550 BC – 330 BC).[10] During the Seleucid Period (312 BC – 63 BC), the legendary Babylonian culture hero Oannes, described by Berossus, was said to have dressed in the skin of a fish.[10] Fish were sacred to the Syrian goddess Atargatis[11] and, during her festivals, only her priests were permitted to eat them.[11]

The central figure of the Book of Jonah—a work of Jewish literature from the fourth century BCE—is a man named Jonah who is called on by God to serve as a prophet. Jonah refuses, fleeing the city by boat, but this is quickly discovered by the crew after they encounter a supernatural storm. The crew casts Jonah into the sea, where he is swallowed by a giant fish, which vomits Jonah out onto the shore after three days.[12][13][14] The book was later included as part of the Hebrew Bible, or Christian Old Testament,[15][16] and a version of the story it contains is summarized in Surah 37:139-148 of the Quran.[17] Early Christians used the ichthys, a symbol of a fish, to represent Jesus,[11] though the precise reasons for this are not fully known.[18]

In the dhamma of Buddhism, a pair of golden fish symbolize happiness as they have complete freedom of movement in the water.[19] Among the deities said to take the form of a fish are Ikatere of the Polynesians,[20] the shark-god Kāmohoaliʻi of Hawaiʻi,[21] and Matsya of the Hindus.[22]

The astrological symbol Pisces is based on a constellation of the same name, visible in the northern hemisphere. There is another fish constellation visible in the southern hemisphere, Piscis Austrinus.[23]

In folklore and fairy tale

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Illustration by Anne Anderson of the fairytale "The Fisherman and His Wife"

Fish with magical abilities appear in fairy and folk tale traditions all over the world. Legends of half-human, half-fish mermaids are common in European folklore, retold in the stories of Hans Christian Andersen. In British folk tales, mermaids both predict and bring ill fortune.[25] The international classification of the Aarne-Thompson-Uther Index includes number 303, "The Twins or Blood Brothers", as in the Spanish fairy tale The Knights of the Fish, and the Albanian heroic tale The Twins. The story runs that a poor fisherman captures a fish three times; on the third occasion, the fish resigns to its fate and convinces the fisherman to cook and give part of its flesh to his wife, his dogs and his horses. Twin boys are born to the fisherman and his wife, two hounds to the dogs and two foals to the horses; in some versions it is triplets.[26] As another example, tale number 507, "The Monster's Bride", varies the theme of Grateful Dead, as in the Armenian fairy tale of The Golden-Headed Fish. The hero (a fisherman's son, a prince) releases a fish back into the ocean. Some time later, he meets a strange companion and together they liberate a princess from a curse. At the end of the tale, the companion reveals he was the fish.[27] Among the numerous other tales are number 554, "The Grateful Animals";[28] number 555, "The Fisherman and his Wife";[29] and number 675, "The Fool Whose Wishes Always Come True" or "The Lazy Boy".[30]

In art

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In film

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Jaws, the first of several terrifying films of the same name

Fish feature prominently in film, including both live-action movies like The Little Mermaid (2023), The Incredible Mr. Limpet, and The Old Man and the Sea,[31] as well as animated films like Finding Nemo[32] and Shark Tale. Large fish, particularly sharks, have frequently been the subject of horror films and thrillers, most notably the novel Jaws, which spawned a series of films of the same name.[33] Piranha are depicted in a similar light to sharks in films such as Piranha.[34]

Izaak Walton's 1653 book The Compleat Angler celebrates the practice of recreational fishing in prose and verse.[35] The folk singer-songwriter Ewan MacColl's 1960 The Fish Gutters' Song speaks of the "fisher lassies" who travel from Scotland to Yarmouth in Norfolk "tae gut the herrin'" where they can find work.[36] In comic books, characters themed around fish are often portrayed as villains.[37]

In paintings

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Fish have been frequent subjects in art, reflecting their economic importance, for at least 14,000 years. They were commonly worked into patterns in Ancient Egypt, acquiring mythological significance in Ancient Greece and Rome, and from there into Christianity as a religious symbol; artists in China and Japan similarly use fish images symbolically. Teleosts became common in Renaissance art, with still life paintings reaching a peak of popularity in the Netherlands in the 17th century. In the 20th century, different artists such as Klee, Magritte, Matisse and Picasso used representations of teleosts to express radically different themes, from attractive to violent.[38] The zoologist and artist Ernst Haeckel painted teleosts and other animals in his 1904 Kunstformen der Natur. Haeckel had become convinced by Goethe and Alexander von Humboldt that making accurate depictions of unfamiliar natural forms, such as from the deep oceans, he could not only discover "the laws of their origin and evolution but also to press into the secret parts of their beauty by sketching and painting".[39]

In music

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Fish have been depicted in classical music in works such as Franz Schubert's Trout Quintet, composed in 1819.[40] The piece formed the basis of Christopher Nupen's 1969 film The Trout, in which Itzhak Perlman, Pinchas Zukerman, Jacqueline du Pré, Daniel Barenboim and Zubin Mehta perform it at the Queen Elizabeth Hall in London.[41]

Fish are the subjects of many popular songs and folksongs. The Scottish "(Wha'll Buy My) Caller Herrin'" sings of the dangers of a fisherman's life.[42] The nursery rhyme "Once I Caught a Fish Alive" is a counting song for small children.[43] J. R. R. Tolkien gives the monster Gollum a riddling song about fish; it appears in different versions in his fantasy works The Hobbit ("Alive without breath/As cold as death") and The Lord of the Rings ("The cold hard lands/They bites our hands").[44][45]

Academic study

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Main article: Ethnoichthyology

Academic study of fish in culture is called ethnoichthyology. It is an interdisciplinary field that examines human knowledge of fish, the uses of fish, and the importance of fish in different human societies. It draws on knowledge from many different areas including ichthyology, economics, oceanography, and marine botany.[46] The term ethnoichthyology was in use as early as 1967 when it appeared in a paper by W.T. Morrill.[47]

See also

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References

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  1. ^ Spalding, Mark (July 11, 2013). "Sustainable Ancient Aquaculture". National Geographic. Archived from the original on February 3, 2015. Retrieved 13 August 2015.
  2. ^ "Basic Questions about Aquaculture". Office of Aquaculture. Retrieved 2016-06-09.
  3. ^ a b Helfman, Gene S. (2007). Fish Conservation: A Guide to Understanding and Restoring Global Aquatic Biodiversity and Fishery Resources. Island Press. p. 11. ISBN 978-1597267601.
  4. ^ "World Review of Fisheries and Aquaculture" (PDF). fao.org. Food and Agriculture Organization of the United Nations. Retrieved 13 August 2015.
  5. ^ a b Kisia, S. M. (2010). Vertebrates: Structures and Functions. CRC Press. p. 22. ISBN 978-1-4398-4052-8.
  6. ^ "New Economic Report Finds Commercial and Recreational Saltwater Fishing Generated More Than Two Million Jobs". National Oceanic and Atmospheric Administration. Retrieved 10 February 2016.
  7. ^ "Five reasons why zebrafish make excellent research models". NC3RS. 10 April 2014. Retrieved 15 February 2016.
  8. ^ a b Moradi, Zohreh (2017). "Fish as a marvelous creature in myths and manuscripts: an overview". Iranian Journal of Ichthyology. 4 (3): 188–219. doi:10.7508/iji.2017 (inactive 2024-11-05).{{cite journal}}: CS1 maint: DOI inactive as of November 2024 (link)
  9. ^ Aheri, Sadreddin (2009). "Symbolic Significance of In-and-Out Fish Design in Iranian Carpet". Foruzesh Journal (4). Tehran.
  10. ^ a b c d e f g h Black, Jeremy; Green, Anthony (1992). Gods, Demons and Symbols of Ancient Mesopotamia: An Illustrated Dictionary. The British Museum Press. pp. 82–83. ISBN 0-7141-1705-6.
  11. ^ a b c d Hyde, Walter Woodburn (2008) [1946]. Paganism to Christianity in the Roman Empire. Eugene, Oregon: Wipf and Stock Publishers. pp. 57–58. ISBN 978-1-60608-349-9.
  12. ^ Sherwood, Yvonne (2000), A Biblical Text and Its Afterlives: The Survival of Jonah in Western Culture, Cambridge, England: Cambridge University Press, pp. 1–8, ISBN 0-521-79561-3
  13. ^ Ziolkowski, Jan M. (2007). Fairy Tales from Before Fairy Tales: The Medieval Latin Past of Wonderful Lies. Ann Arbor, Michigan: University of Michigan Press. p. 80. ISBN 978-0-472-03379-9.
  14. ^ Gaines, Janet Howe (2003). Forgiveness in a Wounded World: Jonah's Dilemma. Atlanta, Georgia: Society of Biblical Literature. pp. 8–9. ISBN 1-58983-077-6.
  15. ^ Band, Arnold J. (2003). Studies in Modern Jewish Literature. JPS Scholar of Distinction Series. Philadelphia, Pennsylvania: The Jewish Publication Society. pp. 106–107. ISBN 0-8276-0762-8.
  16. ^ Person, Raymond (1996). In Conversation with Jonah: Conversation Analysis, Literary Criticism, and the Book of Jonah. Sheffield, England: Sheffield Academic Press. p. 155. ISBN 1-85075-619-8.
  17. ^ Vicchio, Stephen J. (2008), Biblical Figures in the Islamic Faith, Eugene, Oregon: Wipf & Stock, p. 67, ISBN 978-1-55635-304-8
  18. ^ a b Rasimus, Tuomas (2012-01-01). "Revisiting the Ichthys: A Suggestion Concerning the Origins of Christological Fish Symbolism". Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices. Brill. pp. 327–348. ISBN 978-90-04-21512-2. Retrieved 2024-09-18.
  19. ^ Namgyal, Tseten (2016). "Significance of 'Eight Traditional Tibetan Buddhist Auspicious Symbols /Emblems' (Bkra Shis Rtags Brgyad) in Day to Day Rite and Rituals". The Tibet Journal. 41 (2): 29–51. JSTOR tibetjournal.41.2.29.
  20. ^ "'Ngārara – reptiles, Page 2. From sea to land', Te Ara - the Encyclopedia of New Zealand". Bradford Haami. Retrieved 4 May 2018.
  21. ^ Thrum, Thomas (1907). Hawaiian Folk Tales. A. C. McClurg. p. 86.
  22. ^ Bandyopadhyaya, Jayantanuja (2007). Class and Religion in Ancient India. Anthem Press. p. 136. ISBN 978-1-84331-332-8. Archived from the original on 8 October 2022. Retrieved 10 July 2022.
  23. ^ "Piscis Austrinus". allthesky.com. The Deep Photographic Guide to the Constellations. Retrieved 1 November 2015.
  24. ^ Coffman, Elesha (8 August 2008). "What is the origin of the Christian fish symbol?". Christianity Today. Retrieved 13 August 2015.
  25. ^ Briggs, K. M. (1976). An Encyclopedia of Fairies, Hobgoblins, Brownies, Boogies, and Other Supernatural Creatures. Random House. p. 287. ISBN 0-394-73467-X.
  26. ^ Aarne, A.; Thompson, S. (1961). The types of the folktale: a classification and bibliography. Helsinki: Folklore Fellows Communications FFC no. 184. Academia Scientiarum Fennica. pp. 95–97.
  27. ^ Liljeblad, Sven. Die Tobiasgeschichte und andere Märchen mit Toten Helfern. P. Lindstedts Univ.-Bokhandel, 1927. pp. 243ff.
  28. ^ Uther, Hans-Jörg. Handbuch zu den "Kinder- und Hausmärchen" der Brüder Grimm: Entstehung - Wirkung - Interpretation. Berlin; New York: Walter de Gruyter. 2013. p. 40.
  29. ^ Aarne, A.; Thompson, S. (1961). The types of the folktale: a classification and bibliography. Helsinki: Folklore Fellows Communications FFC no. 184. Academia Scientiarum Fennica. pp. 200–201.
  30. ^ Aarne, A.; Thompson, S. (1961). The types of the folktale: a classification and bibliography. Helsinki: Folklore Fellows Communications FFC no. 184. Academia Scientiarum Fennica. pp. 236–237.
  31. ^ Durga, P.; Sai, Kanaka (2017). "Nature of Existential Struggle in The Old Man and the Sea". Journal of English Language and Literature JOELL. 4 (4): 19–21.
  32. ^ Tidwell, Christy (2009). "'Fish Are Just like People, Only Flakier': Environmental Practice and Theory in Finding Nemo". Americana: The Journal of American Popular Culture (8).
  33. ^ Alabaster, Jay (2023). "The Goofy Great White: Jaws and Our Love for an Apex Predator". In Jackson, Kathy Merlock; Simpson, Philip L. (eds.). This shark, swallow you whole": Essays on the Cultural Influence of Jaws. McFarland. pp. 124–. ISBN 978-1-4766-7745-3.
  34. ^ Zollinger, Sue Anne (3 July 2009). "Piranha–Ferocious Fighter or Scavenging Softie?". A Moment of Science. Indiana Public Media. Retrieved 1 November 2015.
  35. ^ Walton, Izaak; Cotton, Charles (1897) [1653]. The Compleat Angler. London and New York: John Lane: The Bodley Head. This edition reprints the 5th edition of 1676.
  36. ^ "Come All Ye Fisher Lassies / The Fish Gutters' Song". Mainly Norfolk. Retrieved 3 March 2024.
  37. ^ Geest, Emily A.; Knoch, Ashley R.; Shufran, Andrine A. (2021-11-06). "Villainous snakes and heroic butterflies, the moral alignment of animal-themed characters in American superhero comic books". Journal of Graphic Novels and Comics. 13 (5): 735–750. doi:10.1080/21504857.2021.1998173. ISSN 2150-4857. S2CID 243839768.
  38. ^ Moyle, Peter B.; Moyle, Marilyn A. (May 1991). "Introduction to fish imagery in art". Environmental Biology of Fishes. 31 (1): 5–23. doi:10.1007/bf00002153. S2CID 33458630.
  39. ^ Richards, Robert J. "The Tragic Sense of Ernst Haeckel: His Scientific and Artistic Struggles" (PDF). University of Chicago. Retrieved 30 April 2016.
  40. ^ Chusid, Martin (1997). "Schubert's chamber music: before and after Beethoven". In Gibbs, Christopher H. (ed.). The Cambridge Companion to Schubert. Cambridge University Press. pp. 174–192. ISBN 978-0-521-48424-4.
  41. ^ "Franz Schubert, The Trout". The Christopher Nupen films. Retrieved 25 September 2024.
  42. ^ "(Wha'll Buy My) Caller Herring". Flickr YouTube Instagram Facebook Twitter Scots Language Centre / Centre for the Scots Leid. Retrieved 25 September 2024.
  43. ^ "1, 2, 3, 4, 5, Once I Caught a Fish Alive". BBC. Retrieved 25 September 2024.
  44. ^ "The cold hard lands". Tolkien Gateway. Retrieved 25 September 2024.
  45. ^ Tolkien, J. R. R. (1954). The Two Towers. The Lord of the Rings. Boston: Houghton Mifflin. OCLC 1042159111. book 4, chapter 2 "The Passage of the Marshes".
  46. ^ Hounkanrin, Mahugnon Benjamin; Agadjihouèdé, Hyppolite; Fandohan, Belarmain Adandé; Gansa, Houénafa Aimé Chrysostome; Okry, Florent (30 July 2022). "Ethnoichthyology: Critical analysis and perspectives". International Journal of Frontline Research in Science and Technology. 1 (1): 038–047. doi:10.56355/ijfrst.2022.1.1.0004.
  47. ^ Morrill, Warren T. (1967). "Ethnoicthyology of the Cha-Cha". Ethnology. 6 (4): 405–416. doi:10.2307/3772827. JSTOR 3772827.
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