File:Subjations.GIF
Original file (902 × 598 pixels, file size: 57 KB, MIME type: image/gif)
Summary
[edit]Description |
Subject - a cross-utilized unit of a relation Relation - more than one subject combined together Extrinsic Subject - subject given to a relation Intrinsic Subject - subject contained in a relation Right - if a subject is within an extrinsic subject Wrong - if a subject is not within an extrinsic subject Possession - if an intrinsic subject is within a subject Good - what increases a relation Bad - what hinders or decreases a relation Horror - excessive bad Serious - being within an extrinsic subject, also known as relevant Silly - happiness that is not within an extrinsic subject Crazy - if an extrinsic subject is ambiguous Confusion - if the choice of an extrinsic subject is ambiguous Value - direction of a relation Like - to share Values
Unhappiness is, of course, the converse but with separation instead of combination. Sorry - empathetic Unhappiness Regret - the action toward Sorry Gratitude - the action toward antipathetic Happiness Forgive - declaring Unhappiness to be irrelevant Blame - declaring Unhappiness to be relevant
Shy - excessive Nervousness Worry - anticipation of a separation Concern - mild Worry Fear - excessive Worry Terror - extreme Fear Anxiety - general term for Nervous, Shy, Worry, Concern, Fear or Terror Pride - above Contentment Shame - below Contentment Dignity - empathetic Pride Arrogance, Conceit - excessive Dignity Honor - the action toward Dignity Jealousy - antipathetic Pride Envy - the action toward Jealousy Respect - antipathetic Pride related to Fashion Admiration - the action toward Respect Modesty - empathetic Shame Humility - the action toward Modesty Pity - sympathy for antipathetic Shame Pathetic, Pitiful, Contempt - excessive antipathetic Shame Disgust - the action toward antipathetic Shame Expectation - future Contentment Hope - the action toward Expectation (to want a future Contentment) Standard - past Contentment Surprise - empathetically or antipathetically above Standard or Expectation Embarrassment - empathetically below Standard or Expectation Disappointment - antipathetically below Standard or Expectation Elation, Ecstatic - excessive Surprise Sadness - excessive Disappointment or Embarrassment Hate - excessive antipathy Love - excessive empathy Miss - absent empathy ^The definitions for Enjoyment, Grief, Distress and Relief are from I. Roseman 1984. Cognitive determinants of emotion: a structured theory. In P. Shaver (ed.), Review of personality and social psychology (Vol. 5: Emotions, relationships, and health). Beverly-Hills: Sage, 11-36.
Axiom: Related subjects do not combine for the same reason that unrelated subjects do not separate. This is called "The Base Rule". It is a significant factor in morality.
The name, Subjations, is a blend of the word subjects and relations. It is philosophically provable: Relations exist. There is no such thing as a relation of a single entity. These entities must be called subjects. No other word is as general as the word subject. Relations themselves can be subjects. Thus the system becomes closed.
John Huber Seattle, Washington jhn_hbr@yahoo.com |
---|---|
Source |
Own work |
Date | |
Author |
John_Huber (talk) (Uploads) |
Permission (Reusing this file) |
See below.
|
Licensing
[edit]![]() | I, the copyright holder of this work, hereby release it into the public domain. This applies worldwide. If this is not legally possible: |
![]() | This file is a candidate to be copied to Wikimedia Commons.
Any user may perform this transfer; refer to Wikipedia:Moving files to Commons for details. If this file has problems with attribution, copyright, or is otherwise ineligible for Commons, then remove this tag and DO NOT transfer it; repeat violators may be blocked from editing. Other Instructions
| ||
|
File history
Click on a date/time to view the file as it appeared at that time.
Date/Time | Thumbnail | Dimensions | User | Comment | |
---|---|---|---|---|---|
current | 04:28, 16 May 2006 | 902 × 598 (57 KB) | John Huber (talk | contribs) | This is a diagram of emotion theory. The concept of subjects and relations goes all the way back to the middle ages and even as far back as Aristotle. If you like, you can read more with this link: <a href="http://plato.stanford.edu/entries/relations |
You cannot overwrite this file.