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{{seealso|Manzanar}}
{{seealso|Manzanar}}


Jeanne Wakatsuki, the book's narrator, is a ''Nisei'' (the child of a Japanese immigrant). At the age of seven, Wakatsuki — a native-born American citizen — and her family were living on [[Terminal Island]], near [[San Pedro, California]]. Her father, a fisherman who owned two boats, was arrested by the [[FBI]] following the [[Pearl Harbor attack]] on December 7, 1941.
Wesley Arai, the book's narrator, is a ''Boss'' (the person who runs the company). At the age of seven, Wakatsuki — a native-born American citizen — and her family were living on [[Terminal Island]], near [[San Pedro, California]]. Her father, a fisherman who owned two boats, was arrested by the [[FBI]] following the [[Pearl Harbor attack]] on December 7, 1941.


Soon after, she and the rest of her family were imprisoned at [[Manzanar]], an American internment camp, where 11,070 Americans of Japanese ancestry and their immigrant parents (who were prevented from becoming American citizens by law) were confined during the [[Japanese American Internment]] of [[World War II]].<ref name = "JAsAtManzanar">{{cite web | title = Manzanar National Historic Site - Japanese Americans at Manzanar (U.S. National Park Service) | publisher = National Park Service, United States Department of the Interior | url = http://www.nps.gov/manz/historyculture/japanese-americans-at-manzanar.htm | accessdate = 2008-07-03}}</ref> The book describes the Wakatsuki's family's experiences during their imprisonment, as well as events concerning her family both before and after the war.
Soon after, she and the rest of her family were imprisoned at [[Manzanar]], an American internment camp, where 11,070 Americans of Japanese ancestry and their immigrant parents (who were prevented from becoming American citizens by law) were confined during the [[Japanese American Internment]] of [[World War II]].<ref name = "JAsAtManzanar">{{cite web | title = Manzanar National Historic Site - Japanese Americans at Manzanar (U.S. National Park Service) | publisher = National Park Service, United States Department of the Interior | url = http://www.nps.gov/manz/historyculture/japanese-americans-at-manzanar.htm | accessdate = 2008-07-03}}</ref> The book describes the Wakatsuki's family's experiences during their imprisonment, as well as events concerning her family both before and after the war.

Revision as of 19:46, 12 December 2011

Farewell to Manzanar
Cover of the 1983 edition
1983 edition
AuthorJeanne Wakatsuki Houston, James D. Houston
LanguageEnglish
SubjectJapanese American internment history
GenreNon-fiction
PublisherHoughton Mifflin
Publication date
1973
Publication placeUnited States
Media typePrint (Hardback & Paperback)
Pages177 pp
ISBN0-913-37404-0
OCLC673358

Farewell to Manzanar is a memoir published in 1973 by Jeanne Wakatsuki Houston and James D. Houston.[1][2] It was adapted in the form of a television movie in 1976 starring Yuki Shimoda, Nobu McCarthy, Pat Morita, and Mako.[3]

The book describes the experiences of Jeanne Wakatsuki and her family before, during, and following imprisonment at the Manzanar concentration camp, which was due to the United States government's internment of Japanese Americans during World War II.

Synopsis

Wesley Arai, the book's narrator, is a Boss (the person who runs the company). At the age of seven, Wakatsuki — a native-born American citizen — and her family were living on Terminal Island, near San Pedro, California. Her father, a fisherman who owned two boats, was arrested by the FBI following the Pearl Harbor attack on December 7, 1941.

Soon after, she and the rest of her family were imprisoned at Manzanar, an American internment camp, where 11,070 Americans of Japanese ancestry and their immigrant parents (who were prevented from becoming American citizens by law) were confined during the Japanese American Internment of World War II.[4] The book describes the Wakatsuki's family's experiences during their imprisonment, as well as events concerning her family both before and after the war.

Ko Wakatsuki, Jeanne's father, emigrated to Honolulu, Hawaii and then to Idaho from Japan, running away with his wife and abandoning his family. Stubborn and proud, he negatively copes with his isolation, constantly drinking and abusing his family.

Woody, Jeanne's brother, wants to preserve his family's honor by joining the U.S. Army. After joining and fighting in the Pacific Theater, Woody visits Papa's Aunt Toyo, who gave Papa the money for the voyage to Hawaii. There he gains a new found pride in his ancestry. He constantly proves himself the "man" of the family; leading them early in their internment. The role is enhanced prior to his return from Japan and Ko's state.

In the morning of December 7, 1941, Jeanne Wakatsuki says farewell to Papa’s sardine fleet at San Pedro Harbor in California. But soon the boats return, and news reaches the family that the Japanese have bombed Pearl Harbor in Hawaii. Papa burns his Japanese flag and identity papers but is arrested by the FBI and brutally beaten when taken to the jail. Mama moves the family to the Japanese ghetto on Terminal Island and then to Boyle Heights in Los Angeles. President Roosevelt’s Executive Order 9066, which he signs in February 1942, gives the military the authority to relocate potential threats to national security. Those of Japanese descent in America can only await their final destination: “their common sentiment is shikata ga nai” (“it cannot be helped”). One month later, the government orders the Wakatsukis to move to Manzanar Relocation Center in the desert 225 miles northeast of Los Angeles.

Upon arriving in the camp, the Japanese Americans find cramped living conditions, badly prepared food, unfinished barracks, and swirling dust that blows in through every crack and knothole. There is not enough warm clothing to go around, many people fall ill from immunizations and poorly preserved food, and they must face the indignity of the nonpartitioned camp toilets, an insult that particularly affects Mama. The Wakatsukis stop eating together in the camp mess halls, and the family begins to disintegrate. Jeanne, virtually abandoned by her family, takes an interest in the other people in camp and begins studying religious questions with a pair of nuns. However, after Jeanne experiences sunstroke while imagining herself as a suffering saint, Papa orders her to stop.

Papa is arrested and returns a year later. He has been at Fort Lincoln detention camp. The family is unsure how to greet him. Only Jeanne welcomes him openly. Jeanne has always admired Papa, who left his samurai family in Japan to protest the declining social status of the samurai. She looks back fondly on the style with which he has always conducted himself, from his courting of Mama to his virtuoso pig carving. Something has happened to Papa, however, during his time at the detention camp, where the government interrogators have accused him of disloyalty and spying. The accusation is an insult and has sent Papa into a downward emotional spiral. He becomes violent and drinks heavily, and nearly strikes Mama with his cane before Kiyo, Papa’s youngest son, saves her by punching Papa in the face.

The frustration of the other men in camp eventually results in an event called the December Riot, which breaks out after three men are arrested for beating a man suspected of helping the U.S. government. The rioters roam the camp searching for inu, a word that means both “dog” and “traitor” in Japanese. The military police try to put an end to the riot, but in the chaos they shoot into the crowd, killing two Japanese and wounding ten others. The same night, a patrol group accosts Jeanne’s brother-in-law Kaz and his fellow workers and accuses them of sabotage. The mess hall bells ring until noon the following day as a memorial to the dead. Soon after, the government issues a Loyalty Oath to distinguish loyal Japanese from potential enemies. Camp opinion about whether to take the oath is divided. Answering “No No” to the loyalty questions will result in deportation, but answering “Yes Yes” will result in being drafted. Both Papa and Woody, one of his sons, endorse the “Yes Yes” position, and Papa attacks a man for calling him an inu, or collaborator. That night, Jeanne overhears Papa singing the Japanese national anthem, Kimi ga yo, which speaks of the endurance of stones.

After the riots, camp life calms down and the Wakatsuki family moves to a nicer barracks near a pear orchard, where Papa takes up gardening. Manzanar itself begins to resemble a typical American town. Schools open, the residents are allowed to take short trips outside the camp, and Jeanne’s oldest brother, Bill, even forms a dance band called The Jive Bombers. Jeanne explores the world inside the camp and tries out various Japanese and American hobbies before taking up baton twirling. She also returns to her religious studies and is just about to be baptized when Papa intervenes. Jeanne begins to distance herself from Papa, while the birth of a grandchild draws Mama and Papa closer than ever.

By the end of 1944, the number of people at Manzanar dwindles as men are drafted and families take advantage of the government’s new policy of relocating families away from the west coast. Woody is drafted and, despite Papa’s protests, leaves in November to join the famous all-Nisei 442nd Combat Regiment. While in the military, Woody visits Papa’s family in Hiroshima, Japan. He meets Toyo, Papa’s aunt, and finally understands the origin of Papa’s pride. In December, the U.S. Supreme Court rules that the internment policy is illegal, and the War Department begins preparations to close the camps. The remaining residents, out of fear and lack of prospects, try to postpone their departure, but eventually they are ordered to leave. Papa decides to leave in style and buys a broken-down blue sedan to ferry his family back to Long Beach.

In Long Beach, the Wakatsukis move into a housing project called Cabrillo Homes. Though they fear public hatred, they see little sign of it. On the first day of sixth grade, however, a girl in Jeanne’s class is amazed at Jeanne’s ability to speak English, which makes Jeanne realize that prejudice is not always open and direct. She later becomes close friends with the girl, Radine, who lives in the same housing project. The two share the same activities and tastes, but when they move to high school, unspoken prejudice keeps Jeanne from the social and extracurricular successes available to Radine.

Jeanne retreats into herself and nearly drops out of school, but when Papa moves the family to San Jose to take up berry farming, she decides to make another attempt at school life. Her homeroom nominates her to be queen of the school’s annual spring carnival, and for the election assembly she leaves her hair loose and wears an exotic sarong. The teachers try to prevent her from winning, but her friend Leonard Rodriguez uncovers the teachers’ plot and ensures her victory. Papa is furious that Jeanne has won the election by flaunting her sexuality in front of American boys. He forces her to take Japanese dance lessons, but she stops taking them after a short time. As a compromise, she wears a conservative dress to the coronation ceremony, but the crowd’s muttering makes her realize that neither the exotic sarong nor the conservative dress represents her true self.

In April 1972, much later in life, Jeanne visits the Manzanar site with her husband and three children. She needs to remind herself that the camp actually existed, because over the years she has begun to think she imagined the whole thing. Walking through the ruins, the sounds and images of the camp come back to her. Seeing her eleven-year-old daughter, Jeanne realizes that her life began at the camp just as her father’s life ended there. She recalls Papa driving crazily through camp before leaving with his family, and she finally understands his stubborn pride.

Distribution

This non-fiction book has become a staple of curriculum in schools and universities across the United States.[citation needed] In fact, in an effort to educate Californians about the experiences of Japanese Americans who were confined in American internment camps during World War II, the book and the movie were distributed in 2002 as a part of a kit to approximately 8,500 public elementary and secondary schools and 1,500 public libraries in California.[5] The kit also included study guides tailored to the book, and a video teaching guide.[5]

On October 7, 2011, the Japanese American National Museum (JANM) announced that they had negotiated the rights for the NBC produced movie that was directed by John Korty and aired in 1976.[3][6] The movie will be available for purchase from JANM on DVD.[6][7]

References

  1. ^ Houston, Jeanne Wakatsuki (1973, 1983). Farewell To Manzanar: A True Story of Japanese American Experience During and After the World War II Internment. Laurel Leaf. ISBN 0-553-27258-6. {{cite book}}: Check date values in: |year= (help)CS1 maint: year (link)
  2. ^ "Jeanne Wakatsuki Houston". Japanese American National Museum. 2006-11-25. Retrieved 2011-10-11.
  3. ^ a b "Farewell to Manzanar (1976) (TV)". National Broadcasting Corporation. Retrieved 2008-03-07.
  4. ^ "Manzanar National Historic Site - Japanese Americans at Manzanar (U.S. National Park Service)". National Park Service, United States Department of the Interior. Retrieved 2008-07-03.
  5. ^ a b Hudson, Sigrid (2010-07-26). "The Legacy Of Farewell To Manzanar". Japanese American National Museum. Retrieved 2011-10-11.
  6. ^ a b Newman, Esther (2011-10-07). "Farewell to Manzanar on DVD—Timeless and Timely". Japanese American National Museum. Retrieved 2011-10-11.
  7. ^ Yamamoto, J.K. (2011-10-27). "A New Beginning for "Farewell to Manzanar"". Rafu Shimpo. Retrieved 2011-10-28.

Additional reading

(from the MLA database, March 2008)

  • Davis, Rocio G (2006). "National and Ethnic Affiliation in Internment Autobiographies of Childhood by Jeanne Wakatsuki Houston and George Takei". erikastudien/American Studies. 51 (3): 355–368.
  • Chappell, Virginia A. (1997). "But Isn't This the Land of the Free?': Resistance and Discovery in Student Responses to Farewell to Manzanar". Writing In Multicultural Settings. New York, NY: Modern Language Association of America: 172–188.
  • Sakurai, Patricia A. (1995). "The Politics of Possession: The Negotiation of Identity in American in Disguise, Homebase, and Farewell to Manzanar". Privileging Positions: The Sites of Asian American Studies. Pullman, Washington: Washington University Press: 157–170.