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Jagtai Choudhury Bari

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Jagtai Choudhury Bari is the residential house of the erstwhile zamindar family based in Jagtai of Murshidabad district in West Bengal, India. The Choudhury estate was established by Rani Gaurangini Devi in the 18th century in British-occupied India. The first zamindar of this family was Babu Keshto Mohun Choudhury.[1] The last zamindar of Jagtai was Shri Sailendranath Choudhury until the abolition of zamindars by the West Bengal State Acquisition and Tenancy Act of 1950.[1][2]

Jagtai Choudhury Bari
CountryIndia
FounderRani Gaurangini Devi

History

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Jagtai Choudhury family originated from a Pabna-based landed aristocratic family to which Rani Gaurangini Devi, the wife of Babu Saheblal Choudhury, belonged. After the death of Saheblal Choudhury, Gaurangini Devi moved from Pabna to Sherpur of Nimtita of erstwhile Murshidabad. Previously, every year during monsoon, Sherpur and surrounding area used to be flooded due to overflow of river Ganga. To get rid of such disasters, Gaurangini Devi built the grand Choudhury villa at Jagtai wiping out the jungles of straw. Reportedly, she handed over the zamindari to her son Babu Keshto Mohun Choudhury. According to some reports, he was the one who started the Durga Puja of Choudhury family in 18th century.[1]

Jagtai Zamindari
Zamindari Estate
Number of Villages:7-8 Villages (Jagtai as headquarters)
Possession:18th century
Accession1950

Legend

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Once Gaurangini Devi was heading towards Ganga in a palanquin for a bathe. But, to her surprise, she noticed some British men taking bathe in the bathing ghat allotted for only women. She raised her voice against the British men's unacceptable and unlawful behaviour. Her voice of protest reached to the then Borolat who became impressed with Rani Gaurangini's bold action and offered her the zamindari of Jagtai along with other 7 to 8 villages.[1] It is said that she handed over the zamindari to her son Keshto Mohun Choudhury. Some reports claim that he was the one who initiated the Choudhury family's Durga Puja in the 18th century.[1][2][3]

In culture and social life of Jagtai

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Woman empowerment

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Gaurangini Devi is believed to found Jagtai Choudhury estate as a result of her protest against the unlawful presence of Bojra of British officials in the bathing ghat of Ganga allotted for women only.[1][2] She is also believed to be the first visionary of the establishment of woman empowerment in Jagtai that was indeed necessary against British Raj during 18th century.[4]

Durga Puja

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This family is one of the central attractions in Suti for its 240 years' (according to some other reports 300 years) old Durga Puja.[2][5] The first zamindar from this family was Babu Keshto Mohun Choudhury who first started the Durga Puja of this family.[note 1] The Durga Puja of this family is the oldest within this area.[1][4] The main attraction of the Choudhury family Durga Puja is the Kumari Puja on the maha navami tithi where the Devi is worshipped in the form of 'Kumari'. Another major event of the puja is Balak Bhojan in which all the infants and teenagers are offered Prasada in the premises of Choudhury bari on Durga Ashtami tithi.[2] During initial days, 108 dhaks were used to be played by 108 dhakis during the puja, in the Nat Mandir. But, now 2 dhaks are played as part of this major festival.[1][2][6]"Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali)">Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali). Kolkata: Aasaa-Jaoyar Majhkhane. 1960. p. 58.[7][8]

In literature

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Nalinikanta Sarkar, in his book 'Aasaa-Jaoyar Majhkhane' has mentioned multiple times, about the Choudhuries of Jagtai. The Choudhuries of Jagtai were close allies of the Choudhuries of Nimtita.[9][10][11]

Further reading

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  • Sarkar, Nalinikanta (Ashvin, Bengali year 1367), Asa-Jaoar Majhkhane (in Bengali). Mitra & Ghosh Publishers Pvt. Ltd.
  • Majumdar, Sayantan (2023), সূতীর ইতিহাস. Banglar Shiksha.

Notes

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  1. ^ The year of inception of Durga Puja of Jagtai Chudhury family is not out of dispute. According to a news covered by Sangbad Pratidin in 2020, the Durga Puja was first celebrated by Choudhury family around 296 years ago, thereby indicating the time period from 1720 to 1725. But, on the other hand, it is also estimated that the puja was first celebrated in Sherpur of Nimtita in around 1784 AD, before the family's permanent shifting to the Jagtai zamindari palace.

References

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  1. ^ a b c d e f g h Anandabazar Patrika: একুশ ঢাক স্মৃতিতে, অচ্ছন্ন লক্ষ্মীদেবী (in Bengali)">Anandabazar Patrika "একুশ ঢাক স্মৃতিতে, অচ্ছন্ন লক্ষ্মীদেবী" Publisher: Anandabazar Patrika (2006)
  2. ^ a b c d e f Sangbad Pratdin: ২৯৬ বছরের ঐতিহ্য : এবারও বালক ভোজন হবে জগতাইয়ের চৌধুরীদের বাড়িতে (in Bengali)">Sangbad Pratidin "২৯৬ বছরের ঐতিহ্য : এবারও বালক ভোজন হবে জগতাইয়ের চৌধুরীদের বাড়িতে" Publisher: Sangbad Pratidin (2020)
  3. ^ "Anandabazar Patrika: জাগতাই চৌধুরী বাড়ির পুজো">Anandabazar Patrika. "জাগতাই চৌধুরী বাড়ির পুজো (in Bengali)" Publisher: Anandabazar Patrika (2019)
  4. ^ a b "Jagtai Choudhury Bari, the legacy of Rani Gaurangini (in Bengali)" publisher: Webbio
  5. ^ "Mrinmayee Sarad Samman 2019 organized in Aurangabad" publisher: Natun Gati
  6. ^ "Berhampore Puja Parikrama: The aristocracy and tradition of puja in Murshidabad. Berhampore Puja Parikrama. "The aristocracy and tradition of puja in Murshidabad" Publisher: Berhampore Puja Parikrama (10-15-2020)
  7. ^ "Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali)">Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali). Kolkata: Aasaa-Jaoyar Majhkhane. 1960. p. 55.[1]
  8. ^ "Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali)">Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali). Kolkata: Aasaa-Jaoyar Majhkhane. 1960. p. 58.[2]
  9. ^ "Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali)">Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali). Kolkata: Aasaa-Jaoyar Majhkhane. 1960. p. 80.[3]
  10. ^ "Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali)">Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali). Kolkata: Aasaa-Jaoyar Majhkhane. 1960. p. 81.[4]
  11. ^ "Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali)">Aasaa-Jaoyar Majhkhane: Nalinikanta Sarkar (in Bengali). Kolkata: Aasaa-Jaoyar Majhkhane. 1960. p. 82.[5]
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