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Betty Paërl

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Betty Paërl
Born1935 (1935)
Amsterdam, the Netherlands
Died2022 (aged 86–87)
Occupation(s)Activist, university lecturer, writer, dominatrix

Betty Paërl (1935 – 2022)[1] was a mathematician, writer, dominatrix, and transgender rights activist.

Biography

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Early life and education (1935 – 1968)

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Betty Paërl was born in Amsterdam in 1935, and at the age of 22, she married Hetty Paërl (1931 – 2020).[2][3] She pursued an education in mathematics and subsequently earned her PhD in 1968, ascending to the position of a university lecturer at the University of Amsterdam.

Career before transition (1968 – 1978)

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Paërl became increasingly involved in Provo, a Dutch anarchist protest movement. This political activism led her to identify as a communist, a conviction she shared with her wife. The couple served together on the Suriname Committee, an entity established in 1970 to campaign for Suriname's independence from the Netherlands and to show solidarity with the Surinamese people affected by neocolonialism.[1][4][5] The committee aimed to enlighten people about the challenges faced by the former colony through activities such as publishing the Suriname Bulletin and informational pamphlets, producing films,[6][7][8] and conducting lectures and training sessions.

Within this context, Paërl authored four books under her then legal name: "Nederlandse Macht in de Derde Wereld" (Dutch Power in the Third World),[9] Klassenstrijd in Suriname (Class Struggle in Suriname),[10] and Nationalisme of Klassenstrijd (Nationalism or Class Struggle) (1973).[11] She also served as an editor for "De Uitbuiting van Suriname" (The Exploitation of Suriname).[12]

In the aftermath of Suriname's independence in 1975, Paërl critiqued the status quo. She asserted that independence should mark the beginning of an extensive decolonial process. She argued that significant foreign companies were exploiting Suriname's resources, and until this practice ceased, the country's independence would remain hollow for its people.[5]

The book Class Struggle in Suriname is about a strike in September 1971 that was meant to improve the social and economic situation of workers in Suriname. The book included a poster by Hetty, Paërl's wife at the time.[13] It showed a grotesque ship that stood for Dutch companies that took advantage of Suriname's resources. These works were connected to real political actions and protests in the Netherlands, which helped Suriname's own movements grow stronger.[5]

Paërl's work focused on class struggle in the Global South after World War II. For their own benefit, Western countries kept the prices of raw materials low, which kept the Global South from making money. In Suriname, where immigrants from her country faced racism and other problems, she also saw how class and race interacted. Paërl's contributions to anti-colonial activism are important for understanding the ongoing fight for fairness and justice in the Global South.[5]

Career after transition (1978 – 2022)

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Between the years 1978 and 1980, Paërl pursued gender transition in the social, legal, and medical areas of life.[5] Paërl has stated that she has been cross-dressing her entire life before she transitioned; however, the desire to fully embody a "feminine persona" did not arise until after she divorced her wife.[14] Paërl has transitioned into a female identity. She also found a newfound enjoyment in sexually charged performances and began going to cabarets in the Rembrandtplein area, where she bought a wig for performances.[14] Her newfound enjoyment led her to experiment with dressing up. She said that working as a sex worker in a brothel gave her a euphoric feeling because it was the first time in her life that she was accepted and approached as a woman on both a sexual and an emotional level. She felt a variety of emotions, some of which were not directly related to the sexual aspect of the experience.[15]

She wrote about sadomasochism, advocated for pornography, and worked to eliminate prejudices regarding transgender people, sex work, and sexual pleasure. She advocated for talks about kinks and dildos, and received national attention for her work on the radio, in newspapers, TV, and journals.[16][17] For instance, she recognized a connection between BDSM and transgender people and held the belief that investigating these roles through SM could assist in making a decision regarding whether or not to transition. After her contract was not renewed at the University of Amsterdam, she went on to pursue a career as a journalist and dominatrix, with mathematics continuing to serve as an important source of motivation for her throughout her life.

In 1986, she helped raise money for the gay monument in Amsterdam by offering her escort services.[18]

Selection of works

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Books

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  • Kross M., Megens E., Paërl B., Willems L., eds., 1970. De Uitbuiting van Suriname. Nijmegen: Sun
  • Paërl B., 1971. Nederlandse Macht in de Derde Wereld: Een Inventarisatie van Economische Belangen. Amsterdam: Nederlandse Praktijk van Gennep
  • Paërl B., 1972. Klassenstrijd in Suriname. Nijmegen: Sun
  • Paërl B., 1973. Nationalisme of Klassenstrijd . Leiden: Nesbic-bulletin
  • Paërl B., 1980a. Geluidsfilm Handboek. Amsterdam: Focus
  • Unbehaun K., 1978. Perfecte Filmtrucs. Tr. Paërl B. Amsterdam: Focus.

Journal and newspaper articles

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  • Paërl B., 1984. Betty Paërl over transsexualiteit: de hermafroditische oplossing. Prothese (1984) 20, p. 8-9.
  • Paërl B., 1987. Billen. Sek, 17 (1987) 5 (mei), p. 32.
  • Paërl B., 1985. Fetisjisme: fetisjistiese aspekten van kleding. Slechte Meiden (1985) 4 (sep), p. 8-11.
  • Paërl B., 1980b. Transsexuelen vaak miskend. de Volkskrant, 5 December, p. 13
  • Paërl B., 1981. Transsexuelen. De Waarheid, 4 May, p. 6
  • Paërl B., 1984a. Een pleidooi voor de werkers in de seksindustrie. De Waarheid, 7 July, p. 4
  • Paërl B., 1984b. SM is een vorm van seksuele rebellie: het pervers-feminisme van Pat Califia. Homologie, 6(5), pp. 5–7
  • Paërl B., Califia P., Arnone J., 1984. Vrouw-zijn is een maatschappelijke constructie. Prothese, 23 October, pp. 6–7

Films

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  • Brokopondo, 1973. Film. Directed by B. Paërl and H. Paërl. NL.
  • Mariënburg maakt zich vrij, 1973. Film. Directed by B. Paërl and H. Paërl. NL.
  • Rietkappers, 1973. Film. Directed by B. Paërl and H. Paërl. NL.

These films premiered at Cinestud in 1973 in Amsterdam.[19]

Translations

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  • Califia P., 1983. Zij imiteren precies de hetero's: spelen met rollen en omkeringen. Tr. Paërl B. Slechte Meiden. (nov), p. 2-7.
  • Unbehaun K., 1978. Perfecte Filmtrucs. Tr. Paërl B. Amsterdam: Focus.

References

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  1. ^ a b Bakker, Akex (January 9, 2022). "Betty Paërl".
  2. ^ "Hetty Paërl". TheaterEncyclopedie. February 8, 2023.
  3. ^ de Waard, Peter (22 June 2020). "Hetty Paërl (1931-2020), de vrouw die de ziel van Jan Klaassen vastlegde".
  4. ^ "Ned. stemmen over Suriname's onafhankelijkheid". Vrije Stem: Onafhankelijk Weekblad voor Suriname: 1. 20 February 1974.
  5. ^ a b c d e Isenia, Wigbertson Julian; Steinbock, Eliza (December 14, 2022). "How to Read Dr Betty Paërl's Whip: Intersectional Visions of Trans/Gender, Sex Worker and Decolonial Activism in the Archive". Feminist Review. 132 (1): 24–45. doi:10.1177/01417789221137045. S2CID 254735627.
  6. ^ Brokopondo, 1973. Film. Directed by B. Paërl and H. Paërl. NL.
  7. ^ Mariënburg maakt zich vrij, 1973. Film. Directed by B. Paërl and H. Paërl. NL.
  8. ^ Rietkappers, 1973. Film. Directed by B. Paërl and H. Paërl. NL.
  9. ^ Paerl, Betty [Eric] (1971). Nederlandse macht in de Derde Wereld: Een inventarisatie van economische belangen (in Dutch). Amsterdam: Van Gennep.
  10. ^ Paërl B., 1972. Klassenstrijd in Suriname. Nijmegen: Sun
  11. ^ Paërl B., 1973. Nationalisme of Klassenstrijd . Leiden: Nesbic-bulletin
  12. ^ Kross, M.; Megens, E.; Paërl, B [E].; Willems, L. (1970). De Uitbuiting van Suriname (in Dutch). Nijmegen: Sun.
  13. ^ Isenia, Wigbertson Julian Isenia; Steinbock, Eliza. (2020). Magical Terms: On Defining and Positioning the “Decolonial” and “Queer” in Archival Practices in Miles, Rachel S., Alana Osbourne, Eleni Tzialli & Esther Captain, editors. Inward Outward, Critical Archival Engagements with Sounds and Films of Coloniality: A Publication of the 2020 Inward Outward Symposium. Hilversum, Inward Outward, 2020. DOI:https://doi.org/10.18146/inout2020. P. 9-12
  14. ^ a b Bakker, Alex (September 1, 2022). "Betty Paërl".
  15. ^ 1. Herman 2. Henk, 1. Baljet 2. Sibum (1985). "Betty Paërl : parttime hoer voor wiskundeboeken". Prothese. 28: 6–7.{{cite journal}}: CS1 maint: numeric names: authors list (link)
  16. ^ Delnoij, Jos (1988). "Dildo: maatschappelijk nog steeds niet aanvaard". La Ligna. 1 (2): 9.
  17. ^ Verkeerde Verhalen [Wrong/Offbeat Stories], 1992. Radio, Het Voordeel van de Twijfel, Humanistische Omroep Stichting, Hillversum. 21 December.
  18. ^ Het Parool, 1986. Dansen tot het licht wordt: spektakel in concertgebouw ten bate van homo-monument. Het Parool, 5 December, p. 5
  19. ^ Gessel H. van, 1973. Cinestud ‘73: Suriname indringend van onderen gefilmd. de Volkskrant, p. 6
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