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Dmuta

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In Mandaeism, a dmuta (Classical Mandaic: ࡃࡌࡅࡕࡀ, lit.'image') or dmut is a spiritual counterpart or "mirror image" in the World of Light.[1][2] People, spirits, and places are often considered to have both earthly and heavenly counterparts (dmuta) that can dynamically interact with each other.[3]: 37  A few examples include:

A dmuta dwells in the Mshunia Kushta, a section of the World of Light.[3]

Merging of the soul

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A successful masiqta merges the incarnate soul (ࡍࡉࡔࡉࡌࡕࡀ nišimta) and spirit (ࡓࡅࡄࡀ ruha) from the Earth (Tibil) into a new merged entity in the World of Light called the ʿuṣṭuna. The ʿuṣṭuna can then reunite with its heavenly, non-incarnate counterpart (or spiritual image), the dmuta, in the World of Light, where it will reside in the world of ideal counterparts called the Mšunia Kušṭa (similar to Plato's idea of the hyperuranion).[3]

In the Qulasta

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In Qulasta prayer 43, manda (gnosis) is mentioned as having proceeded from Dmut Hiia (the dmuta of Life). Prayers 170 (the Tabahatan) and 411 in the Qulasta mention Dmut Hiia as the mother of Yushamin.[4]

Parallels

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Similarly, the Qur'an (36:36, 51:49, etc.) mentions that God created everything in "pairs." Related concepts in other religions include yin and yang in Taoism, and the Yazidi belief of there being both a heavenly and earthly Lalish.

Philosophical parallels include Plato's theory of forms.[5]

See also

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References

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  1. ^ Drower, E.S. (1960). The Secret Adam - The Study of Nasoraean Gnosis (PDF). London: Oxford University Press.
  2. ^ Aldihisi, Sabah (2008). The story of creation in the Mandaean holy book in the Ginza Rba (PhD). University College London.
  3. ^ a b c Buckley, Jorunn Jacobsen (2002). The Mandaeans: ancient texts and modern people. New York: Oxford University Press. ISBN 0-19-515385-5. OCLC 65198443.
  4. ^ Drower, E. S. (1959). The Canonical Prayerbook of the Mandaeans. Leiden: E. J. Brill.
  5. ^ Nasoraia, Brikha H.S. (2021). The Mandaean gnostic religion: worship practice and deep thought. New Delhi: Sterling. ISBN 978-81-950824-1-4. OCLC 1272858968.