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{{dablink|This article is about a Jewish congregation founded in 1861 in Brooklyn, New York. For the birthplace of American Reform Judaism, see [[Kahal Kadosh Beth Elohim Synagogue]].}}
{{Infobox religious building
|building_name=Congregation Beth Elohim
|infobox_width=300px
|image=Congregation Beth Elohim building 2.JPG
|image_size=300px
|caption= Sanctuary main entrance
|location=274 Garfield Place and Eighth Avenue,<br>[[Park Slope, Brooklyn]],<br>[[New York City]], [[United States]]
|geo=
|latitude=40.671093
|longitude=-73.9742
|religious_affiliation=[[Reform Judaism]]
|district=
|functional_status=Active
|leadership=Senior Rabbi: Andy Bachman<br/>Rabbi: Shira Koch Epstein</br>Congregational scholar: Daniel Bronstein
|website=http://www.congregationbethelohim.org
|architecture_type=
|architecture_style=[[Neoclassical architecture|Classical Revival]] (Sanctuary)</br>"Jewish Deco" – [[Romanesque Revival architecture|Romanesque Revival]] and<br/>[[Art Deco]] (Temple House)<ref name=Morrone2001p376/>
|facade_direction=West (Sanctuary)
|groundbreaking=1909 (Sanctuary)<br>1928 (Temple House)<ref name=Morrone2001p376/>
|year_completed=1910 (Sanctuary)<br>1929 (Temple House)<ref name=Olitzky1996p228/>
|construction_cost=
|architect=Simon Eisendrath & B. Horowitz (Sanctuary)<ref name=Kamil2005p152/><br>Mortimer Freehof & David Levy (Temple House)<ref name=Morrone2001p376/>
|capacity=1,200 (Sanctuary)<ref name=homepage/>
|length=
|width=
|width_nave=
|height_max=
|dome_quantity=1 (Sanctuary)<ref name=Morrone2001p375/>
|dome_height_outer=
|dome_height_inner=
|dome_dia_outer=
|dome_dia_inner=
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|materials=[[Cast stone]] (Temple House)<ref name=Morrone2001p376/>
}}
'''Congregation Beth Elohim''', also known as the '''Garfield Temple''' and the '''Eighth Avenue Temple''', is a [[Reform Judaism|Reform]] Jewish congregation located at 274&nbsp;Garfield Place and Eighth Avenue, in the [[Park Slope, Brooklyn|Park Slope]] neighborhood of [[Brooklyn, New York]].

Founded in 1861 as a more liberal breakaway from [[Congregation Baith Israel Anshei Emes|Congregation Baith Israel]], in its first 65 years it attempted four mergers with other congregations, including three with Baith Israel, all of which failed. The congregation completed its current [[Neoclassical architecture|Classical Revival]] [[synagogue]] building in 1910 and its "Jewish Deco" ([[Romanesque Revival architecture|Romanesque Revival]] and [[Art Deco]]) Temple House in 1929.<ref name=Morrone2001p376/><ref name=Olitzky1996p228/>

The congregation went through difficult times during the [[Great Depression]], and the bank almost foreclosed on its buildings in 1946.<ref name=Olitzky1996p228/> Membership dropped significantly in the 1930s because of the Depression, and again in the 1970s as a result of demographic shifts. Programs for young children helped draw Jewish families back into the neighborhood and revitalize the membership.<ref name=Sleeper1989p160/>

By 2006 Beth Elohim had over 1000 members,<ref name=Norsen2006/> and, {{As of|2008|lc=on}}, it was the largest Reform congregation in Brooklyn,<ref name=OnFaith/> the "oldest Brooklyn congregation that continues to function under its corporate name",<ref name=Origins/> and its pulpit was the oldest in continuous use in any Brooklyn synagogue.<ref name=Bergman2001p314/>

==Early years: Pearl Street==
Congregation Beth Elohim was founded on September 29, 1861 by 41 [[History of the Jews in Germany|German Jews]] at Granada Hall on [[Myrtle Avenue (New York City)|Myrtle Avenue]], members of [[Congregation Baith Israel Anshei Emes|Congregation Baith Israel]] who had become disaffected after they attempted and failed to [[Reform movement in Judaism|reform practice]] there.<ref name=Olitzky1996p226>[[#refOlitzky1996|Olitzky & Raphael (1996)]], p. 226.</ref> The synagogue name was chosen by a vote of the membership, and the services were led by George Brandenstein, who served as [[Hazzan|cantor]], and was paid $150 a year.<ref name=Origins/><ref name=Gross1999>[[#refGross1999|Gross (1999)]].</ref> Brandenstein was hired as cantor, not rabbi, because "the congregation believed having a cantor was more important",<ref name=Gross1999/> though in practice he filled both roles.<ref name=Origins/> A ''[[Shamash#Shamash_in_Judaism|shamash]]'' (the equivalent of a [[Sexton (office)|sexton]] or [[Beadle#Religious_beadles|beadle]]) was also hired for $75 a year.<ref name=Gross1999/>

While searching for a permanent location, the congregation continued to meet and hold services at Granada Hall. Men and women sat together, unlike the [[Mechitza#Separate seating in synagogue|traditional separate seating]], and services were conducted in German and [[Hebrew language|Hebrew]].<ref name=Timeless>[http://www.congregationbethelohim.org/index.php/History/Timeless-Symbolism.html "Timeless Symbolism"] Synagogue website.</ref> Within a few months, the former Calvary [[Episcopal Church in the United States of America|Protestant Episcopal]] [[church (building)|church]] on Pearl Street, between Nasau and Concord, was purchased for $5,100 and renovated for another $2,000. The new building was dedicated on March 30, 1862,<ref name=Stiles1870p816>[[#refStiles1870|Stiles (1870)]], p. 816.</ref> and the congregation became known as "the Pearl street synagogue".<ref name=BE18821004>[[#refBE18821004|''Brooklyn Eagle'', October 4, 1882]], p. 4.</ref> By 1868, membership had increased to 103, and by 1869, almost 100 students attended the Sunday school.<ref name=Timeless/>

Beth Elohim had originally conducted its [[Jewish services|services]] in the traditional manner, but on February 19, 1870 "inaugurated the moderate reform services" instead.<ref name=Stiles1870p816/> In an attempt to stem defections and make the synagogue more attractive to existing and potential members, that same month the congregation purchased, for $55,000, the building of the Central [[Presbyterianism|Presbyterian]] Church on Schermerhorn Street near Nevins Street.<ref name=Stiles1870p816/><ref name=Abelow1937pp23-24>[[#refAbelow1937|Abelow (1937)]], pp. 23–24.</ref> Sufficient numbers of new members did not, however, materialize, and the congregation was forced to give up its new building, forfeit its $4,000 deposit, and return to the Pearl Street building.<ref name=Abelow1937p24>[[#refAbelow1937|Abelow (1937)]], p. 24.</ref> Instead, the Pearl street building was renovated, and an organ and choir added.<ref name=Abelow1937p24/>

Beth Elohim voted to retire Brandenstein in 1882, an action which created some controversy both within the congregation, and among other Brooklyn synagogues. Younger members of the congregation found no specific fault with Brandenstein, but wanted "a change", and succeeded in dismissing him and electing an entirely new board of officers. The final vote was 29 in favor, 21 against, out of a total membership of 53 or 54 (only the male heads of households were counted as members during this era).<ref name=BE18821004/><ref name=BE18840527>[[#refBE18840527|''Brooklyn Eagle'', May 27, 1884]], p. 2.</ref> Solomon Mosche<ref name=Mosche>Different sources give different names for Mosche:
*The [[#refAJYearBookV14|''American Jewish Year Book'', Vol. 14]], p. 125 and [[#refLandman1940|Landman (1940)]], p. 546 refer to him as "Solomon Mosche".
*The ''[[Brooklyn Eagle]]'' ([[#refBE18820917|September 17, 1882, p. 6]], [[#refBE18830426p1| April 26, 1883, p. 2]], [[#refBE18840527|May 27, 1884, p. 2]]) and [[#refAbelow1937|Abelow (1937)]], p. 24 refer to him as "the Rev. S. Moshe".
*[[#refNYT18840711|''The New York Times'', July 11, 1884]], p. 8 refers to him as "the Rev. Mr. Mosher".
</ref> was hired to replace Brandenstein.<ref name=Landman1940p546>[[#refLandman1940|Landman (1940)]], p. 546.</ref>

In April 1883 Baith Israel, Beth Elohim, and [[Temple Israel (Brooklyn)|Temple Israel]], Brooklyn's three leading synagogues, attempted an amalgamation.<ref name=BE18830407>[[#refBE18830407|''Brooklyn Eagle'', April 7, 1883]], p. 1.</ref> This was the third such attempt; the previous two had failed when the members could not agree on synagogue ritual.<ref name=refBE18830426p1>[[#refBE18830426p1|''Brooklyn Eagle'', April 26, 1883]], p. 2.</ref> The combined congregation, which would purchase new premises, would have 150 members; members would be refunded half the purchase price of the pews in their existing buildings.<ref name=refBE18830426p2>[[#refBE18830426p2|''Brooklyn Eagle'', April 26, 1883]], p. 2.</ref> Mosche and the rabbi of Temple Israel were to split the offices of rabbi and cantor: Baith Israel, at the time, had no rabbi.<ref name=refBE18830426p1/> Though this attempt also failed, in the following year the three congregations carried out combined activities, including a picnic and a celebration of the 100th birthday of [[Moses Montefiore]].<ref name=BE18840707>[[#refBE18840707|''Brooklyn Eagle'', July 7, 1884]], p. 4.</ref><ref name=BE18841027>[[#refBE18841027|''Brooklyn Eagle'', October 27, 1884]], p. 1.</ref> Membership at that time still hovered around 50.<ref name=BE18840527/>

Mosche fell ill in 1884, and after being unable to serve for six months, was replaced by 26-year-old William Sparger.<ref name=NYT18840711>[[#refNYT18840711| ''The New York Times'', July 11, 1884]], p. 8.</ref> Despite his illness, Mosche lived until age 75, dying on November 3, 1911.<ref name=refAJYearBookV14p125>[[#refAJYearBookV14|''American Jewish Year Book'', Vol. 14]], p. 125.</ref>

Sparger was [[History of the Jews in Hungary|Hungarian]] by birth, a graduate of the [[University of Vienna|Prince Rudolph University of Vienna]], and, according to a contemporary ''[[The New York Times|New York Times]]'' article, "belong[ed] to the extreme liberal school of Hebrew theology".<ref name=NYT18840711/> He introduced changes to the services, including improving the choir, bringing in a new prayer book, adding Friday night services,<ref name=Abelow1937p24/> and the "radical reform" of making the sermon the most important part of the service.<ref name=BE18911025p2>[[#refBE18911025p2|''Brooklyn Eagle'', October 25, 1891]], p. 2.</ref> He appealed to younger congregants, and, under his direction, the synagogue experienced a large increase in attendance.<ref name=BE18911025p2/>

==State Street==
[[Image:Beth Elohim 1891.jpg||thumb|upright|State Street building in 1891]]
Though more seats had been added to the synagogue by narrowing the aisles,<ref name=Olitzky1996p228>[[#refOlitzky1996|Olitzky & Raphael (1996)]], p. 228.</ref> as a result of Sparger's innovations Beth Elohim outgrew its Pearl Street building, and a new one was sought.<ref name=BE18911025p2/> After a three year search, in 1885 Beth Elohim purchased the building of the Congregational Church on State Street near Hoyt for $28,000, and moved in that year.<ref name=Olitzky1996p228/><ref name=NYT18850629>[[#refNYT18850629|''The New York Times'', June 29, 1885]], p. 8.</ref>

In 1891 [[Congregation Emanu-El of New York|Temple Emanu-El]] in [[Manhattan]] offered Sparger a salary larger than Beth Elohim could match, and he moved there.<ref name=BE18911025p3>[[#refBE18911025p3|''Brooklyn Eagle'', October 25, 1891]], p. 2.</ref> Beth Elohim subsequently split the offices of cantor and [[rabbi]], hiring G.<ref name=TaubenhausName>Different sources give different first names for Taubenhaus:
* Contemporary newspaper accounts generally refer to him as "Dr. G. Taubenhaus" (e.g. [[#refNYT18971006|''The New York Times'', October 6, 1897]], p. 5, [[#refBE18921216|''Brooklyn Eagle'', December 16, 1892]], p. 1), and [[#refAbelow1937|Abelow (1937)]], p. 18 refers to him as "Rabbi G. Taubenhaus".
* His 1900 work [http://www.maremagnum.com/index.php?option=com_ricerca&task=risult&desiditem=35913571 ''Echoes of Wisdom, Part 1: Or Talmudic Sayings with Classic, Especially Latin, Parallelisms''], his [http://fortunaty.net/com/sacred-texts/jud/talmud.htm 1918 translation of the Talmud], some contemporary accounts (e.g. [[#refNYT18980223|''The New York Times'', February 23, 1898]], p. 7), the [[#refAJYearBookV7|''American Jewish Year Book'', Vol. 7]], p. 108, and his wife's obituary ([[#refNTY19600806|''The New York Times'', August 6, 1960]], p. 19), refer to him as "Godfrey".
* Some contemporary accounts refer to him as "Gottheil" (e.g. [[#refBE18911025p1|''Brooklyn Eagle'', October 25, 1891]], p. 2. [[#refBE19001124|''Brooklyn Eagle'', November 24, 1900]], p. 5), as does a later Beth Elohim rabbi, Isaac Landman, in his ''Universal Jewish Encyclopedia'' ([[#refLandman1940|Landman (1940)]], p. 546).
* The synagogue website ([http://www.congregationbethelohim.org/index.php/History/Timeless-Symbolism.html "Timeless Symbolism"]) refers to him as "George".</ref> Taubenhaus as rabbi and the Mauritz Weisskopf as cantor.<ref name=Timeless/><ref name=BE18911025p3/>
[[Image:Rev Dr G Taubenhaus.jpg||thumb|upright|left|G. Taubenhaus when he was hired as rabbi in 1891]]
Born in [[Warsaw]], Taubenhaus attended the "Berlin theological seminary" (likely the [[Hochschule für die Wissenschaft des Judentums]]) for six years. Upon emigrating to the United States, he served congregations in [[Paducah, Kentucky]], [[Dayton, Ohio]], and [[Sacramento, California]], before becoming the rabbi of the Gates of Hope synagogue in New York. Differences with the latter congregation led to his resignation there shortly before being hired by Beth Elohim.<ref name=BE18911025p3/> Taubenhaus's brother Joseph would be appointed rabbi at Baith Israel, Beth Elohim's parent congregation, in 1893, and another brother, Jacob/[[Jean Taubenhaus]], was a famous French [[chess master]].<ref name=BE18930501>[[#refBE18930501|''Brooklyn Eagle'', May 1, 1893]], p. 10.</ref>

By the time of Taubenhaus's hiring, Beth Elohim was, according to the ''Brooklyn Eagle'', "recognized as the leading Hebrew synagogue of Brooklyn".<ref name=BE18911025p1>[[#refBE18911025p1|''Brooklyn Eagle'', October 25, 1891]], p. 2.</ref> The views of the congregation regarding ''[[kashrut]]'' (the Jewish dietary laws) were by then quite liberal; in 1892, when Hyman Rosenberg was expelled as rabbi of Brooklyn's Beth Jacob synagogue for [[Kosher foods#Meat|eating ham]], Taubenhaus stated that he did not believe his congregation would expel him for doing the same.<ref name=BE18921216>[[#refBE18921216|''Brooklyn Eagle'', December 16, 1892]], p. 1.</ref>

In 1895, Samuel Radnitz succeeded Weisskopf as cantor, a role he filled until his death in 1944.<ref name=Timeless/>

By the turn of the twentieth century English had replaced German in the services and official minutes, and the second days of [[Jewish holiday|holidays]] eliminated.<ref name=Olitzky1996p228/><ref name=Timeless/> The synagogue had 106 members and annual revenues of around $8,000, and its [[Sunday School]] had approximately 300 pupils.<ref name=AJYearBookV2p328>[[#refAJYearBookV2|''American Jewish Year Book'', Vol. 2]], p. 328.</ref>

Taubenhaus left the congregation in 1901, and the following year Alexander Lyons was hired as the congregation's first American-born rabbi.<ref name=NewCentury>[http://www.congregationbethelohim.org/index.php/History/Origins.html "New Century"], Synagogue website.</ref> Lyons went on to serve the congregation for 37 years, until his death in 1939 at the age of 71.<ref name=NYT19390607>[[#refNYT19390607|''The New York Times'', June 7, 1939]], p. 26.</ref>

In 1907, the women's auxiliary was founded; until then, though seating was mixed, women had little say in the running of the synagogue.<ref name=NewCentury/>

==Garfield Place and Eighth Avenue==
===1909–1929: New buildings===
[[Image:Congregation Beth Elohim Building.JPG|thumb|Sanctuary exterior]]
In 1909, the congregation began construction on its current building at Garfield Place and Eighth Avenue.<ref name=Morrone2001p376>[[#refMorrone2001|Morrone & Iska (2001)]], p. 376.</ref> The structure was built by the firm of Simon Eisendrath and B. Horowitz<ref name=Kamil2005p152>[[#refKamil2005|Kamil & Wakin (2005)]], p. 152.</ref> and completed in 1910.<ref name=Bergman2001p314>[[#refBergman2001|Bergman (2001)]], p. 314.</ref> Designed in the [[Neoclassicism|Classical Revival]] style, it had five sides, representing the [[Pentateuch|five books of Moses]],<ref name=Bergman2001p314/> a sanctuary that seated 1,200,<ref name=homepage>[http://www.congregationbethelohim.org/ Synagogue website].</ref> and was capped by a saucer [[dome]].<ref name=Morrone2001p375>[[#refMorrone2001|Morrone & Iska (2001)]], p. 375.</ref>

1909 was also the year [[Judah Leon Magnes]] proposed and founded his ''[[Kehilla]]'', a "comprehensive communal organization for the Jews of New York", which operated until 1922.<ref name=Kaufman1999p133>[[#refKaufman|Kaufman (1999)]], p. 133.</ref> Lyons opposed its creation, arguing that Jews in New York were too diverse to co-exist in one organization with a single set of standards, that Jews should not organize as Jews for anything except purely religious purposes, and that in any event Reform Judaism was the future and [[Orthodox Judaism]] was "doomed". As Lyons put it,
<blockquote>To me Reform Judaism is an irresistible conviction. I believe it to be the religion of the Jewish future, while I regard orthodoxy as a survival that may have a galvanized life now and then, but on the whole is doomed.<ref name=NYT19090314>[[#refNYT19090314|''The New York Times'', March 14, 1909]], p. 6.</ref></blockquote>

Negotiations to merge with [[Union Temple]] (the successor to Temple Israel) were started in 1925. A confirmation vote eventually passed, and the impending merger was announced in the ''[[Brooklyn Eagle]]''. However, younger congregants feared a loss of identity, and forced a withdrawal.<ref name=Abramovitch2001p33>[[#refAbramovitch2001|Abramovitch & Galvin (2001)]], p. 33.</ref>
[[Image:Beth_Elohim_Temple_House.jpg|thumb|left|Temple House]]
Instead, the congregation raised funds for a second building,<ref name=Abramovitch2001p33/> and in 1928–1929 built the six-story Temple House (used for all congregational activities) on the corner opposite the main sanctuary.<ref name=Morrone2001p376/><ref name=Olitzky1996p228/> Designed by Mortimer Freehof and David Levy, the [[cast stone]] building's [[architectural style]] was "Jewish Deco", a mix of [[Romanesque Revival architecture|Romanesque Revival]] and [[Art Deco]] decorative forms that was common in Jewish buildings of the period.<ref name=Morrone2001p376/> The names of major figures from the ''[[Tanakh]]'' ([[Hebrew Bible]]) were inscribed on the Garfield Place [[facade]], and the Biblical verses "<small>SHOW ME THY WAYS O LORD TEACH ME THY PATHS GUIDE ME</small>" ({{bibleverse||Psalms|25:4–5|HE}}) on the Eighth Avenue facade. The building was also decorated with [[bas-relief]]s of [[Jonah#The Story of Jonah|Jonah being swallowed by a great fish]] and [[Chariot#Chariots in the Bible|Babylonian charioteers]].<ref name=Shaw2008>[[#refShaw2008|Shaw (2008)]].</ref>

Lyons took on a number of causes in the 1910s and 1920s. He worked with [[Bishop]] [[David Hummell Greer|David Greer]] and Rabbi [[Stephen Samuel Wise|Stephen Wise]] to expose conditions in [[New York State Tenement House Act|New York's tenements]],<ref name=NYT19100226>[[#refNYT19100226|''The New York Times'', October 26, 1910]], p. 6.</ref> dissociated himself from [[Tammany Hall]] candidates,<ref name=Lyons19131029>[[#refLyons19131029|Lyons (1913)]].</ref> tried to secure a re-trial for [[Leo Frank]],<ref name=NYT19141129>[[#refNYT19141129|''The New York Times'', November 29, 1914]], p. 13.</ref> and opposed some of the views of [[Samuel Gompers]].<ref name=Lyons19200613>[[#refLyons19200613|Lyons (1920)]].</ref> In 1912, Lyons was a founding member of the Eastern Council of Reform Rabbis, an organization of Reform rabbis from the [[Eastern United States]] that was created despite opposition from the [[Central Conference of American Rabbis|Central Conference of Reform Rabbis]].<ref name=NYT19120423>[[#refNYT19120423|''The New York Times'', April 23, 1912]], p. 24.</ref><ref name=NYT19120619>[[#refNYT19120423|''The New York Times'', June 19, 1912]], p. 9.</ref><ref name=NYT19140428>[[#refNYT19140428|''The New York Times'', April 28, 1914]], p. 8.</ref> In 1919 he withdrew from the Brooklyn Victory Celebration Committee (celebrating victory in [[World War I]]) and asked that his contributed funds be donated instead to the [[Red Cross]]; a large number of committee members eventually resigned in protest over the overt politicization of the event, and its control by [[William Randolph Hearst]].<ref name=NYT19190208>[[#refNYT19190208|''The New York Times'', February 8, 1919]], p. 11.</ref>

===1930s: Landman joins, Great Depression, Lyons dies===
Isaac Landman, a graduate of [[Hebrew Union College]], joined Lyons as rabbi of Beth Elohim in 1931.<ref name=NYT19310530>[[#refNYT19310530|''The New York Times'', May 30, 1931]], p. 2.</ref><ref name=LandmanPapers>[http://www.uic.edu/depts/lib/specialcoll/services/rjd/findingaids/ILandmanb.html Isaac Landman Papers], Inventory of the collection, [[University of Illinois at Chicago]] website.</ref> Born in Russia in 1880, Landman had come to the United States in 1890. In 1911, with the assistance of [[Jacob Schiff]], [[Julius Rosenwald]], and [[Simon Bamberger]], he founded a Jewish farm colony in [[Utah]], and during [[World War I]] he was "said to be the first Jewish [[Military Chaplain|chaplain]] in the [[United States Army]] to serve on foreign soil". A leader in [[Christian-Jewish reconciliation|Jewish–Christian ecumenism]],<ref name=NYT19460905>[[#refNYT19460905|''The New York Times'', September 5, 1946]], p. 20.</ref> he was editor of ''American Hebrew Magazine'' from 1918, served as the delegate of the [[Union of American Hebrew Congregations]] (now Union for Reform Judaism) to the [[Paris Peace Conference, 1919|1919 Paris Peace Conference]], and in the late 1930s and early 1940s was editor of the ten volume ''New Universal Jewish Encyclopedia''.<ref name=LandmanPapers/>

Landman had also been a prominent opponent of [[Zionism]]: when, in 1922, the [[United States Congress]] was considering the Lodge–Fish resolution in support of the [[Balfour Declaration of 1917|Balfour Declaration]], Landman and Rabbi David Philipson had presented the Reform movement's (then) [[Anti-Zionism|anti-Zionist]] position to the [[House Committee on Foreign Affairs]]. Landman also printed many opinions against the resolution and Zionism in his ''American Hebrew Magazine''.<ref name=Cohen68>[[#refCohen|Cohen (2003)]], p. 68.</ref> The bill was eventually unanimously supported by both houses of Congress,<ref name=Reich2007p206>[[#Reich2007|Reich (2007)]], p. 206.</ref> and approved by [[President of the United States|President]] [[Warren G. Harding|Harding]].<ref name=Time19320404>[[#refTime1932|''Time magazine'', April 4, 1932]].</ref>

During the [[Great Depression]] the synagogue membership decreased significantly; experiencing financial difficulties,<ref name=Olitzky1996p228/> the congregation stopped paying its mortgage.<ref name=TheTempleHouse>[http://www.congregationbethelohim.org/index.php/History/The-Temple-House.html "The Temple House"], Synagogue website.</ref> Nevertheless, Beth Elohim was not completely moribund; in 1931 it opened its Academy of Adult Jewish Education, which "offered courses in Bible, religion and contemporary Jewish life", and operated throughout the Depression.<ref name=Landman1940p546/> By 1937 the congregation had elected Lyons "rabbi for life".<ref name=Abelow26>[[#refAbelow1937|Abelow (1937)]], p. 26.</ref>

In 1938 Lyons made common cause with Thomas Harten, the black pastor of Holy Trinity Baptist Church. Speaking to a mixed black–Jewish audience at the church, Lyons informed the listeners that he was planning to attend the second [[Joe Louis versus Max Schmeling]] [[boxing]] match in order to protest [[Adolf Hitler]]'s "view that a bout between a German and a Negro was improper". Lyons denounced the [[Nazism and race|Nazi racial ideas]], which he noted discriminated against blacks as well as Jews, and encouraged the audience to boycott all German-made goods until "Hitler comes to his senses".<ref name=Erenberg2006p102>[[#refErenberg2006|Erenberg (2006)]], p. 102.</ref>

Lyons died the following year,<ref name=NYT19390607/> and Landman served as sole rabbi.<ref name=TheTempleHouse/> After his death, the Central Conference of American Rabbis described Lyons as the "dean of the Brooklyn rabbinate from the point of view of service".<ref name=CCAR1939>[[#refCCAR1939|''Yearbook of the Central Conference of American Rabbis'', 1939]], p. 301.</ref>

===World War II and aftermath: Sacks joins, Landman dies===
The synagogue's fortunes improved in the 1940s, but in 1946, its bank threatened to foreclose on its buildings, in anticipation of their sale to the local [[Roman Catholicism|Catholic]] [[diocese]],<ref name=Olitzky1996p228/> as the congregation had not paid the mortgage in many years.<ref name=TheTempleHouse/> The congregation succeeded in convincing the bank to re-negotiate its mortgage,<ref name=Olitzky1996p228/> and reduce the outstanding loan, and Max Koeppel led a drive to pay it off completely.<ref name=TheTempleHouse/>

Eugene Sack, the father of [[United States Court of Appeals for the Second Circuit|Second Circuit Court of Appeals]] [[judge]] [[Robert D. Sack]],<ref name=Zauderer2008>[[#refZauderer2008|Zauderer (2008)]].</ref> joined Landman as rabbi in 1946.<ref name=TheTempleHouse/> While serving as assistant rabbi of [[Congregation Rodeph Shalom (Philadelphia, Pennsylvania)|Congregation Rodeph Shalom of Philadelphia]], Sack had been instrumental in the founding of the Reform movement's [[North American Federation of Temple Youth|National Federation of Temple Youth]] in 1939,<ref name=District5history>[http://www.wrjatlantic.org/html/district_5.html District 5 history], Women of Reform Judaism Atlantic District website (excerpted from the District Manual of 1976).</ref><ref name=District5historyCont.>[http://www.wrjatlantic.org/html/district_5_cont_.html District 5 history (cont.)], Women of Reform Judaism Atlantic District website (excerpted from the District Manual of 1976).</ref> and had presented a paper at its first biennial convention.<ref name=Zeidman2007pp4-5>[[#refZeidman2007|Zeidman (2007)]], pp. 4–5.</ref> Starting in 1943 he spent 18 months in the [[Pacific Theater of Operations]] of [[World War II]] as an [[Chaplain Corps (United States Army)|army chaplain]]; at one point he had to substitute peach juice for [[Passover#The Four Cups of wine|Passover wine]].<ref name=Zauderer2008/><ref name=Bronstein2007>[[#refBronstein2007|Bronstein (2007).]]</ref>

Sack had also previously been involved in anti-Zionist efforts amongst the Reform rabbinate. In 1941 the Central Conference of American Rabbis had abandoned its former anti-Zionist stance, and adopted a resolution favoring the creation of a Jewish army in Palestine, to fight alongside other [[Allies of World War II|Allied armies]], and under Allied command.<ref name=Kolsky1992p42>[[#refKolsky1992|Kolsky (1992)]], p. 42.</ref> Sack and other prominent Reform rabbis opposed this; meeting on March 18, 1942, they agreed "there was a need to revitalize Reform Judaism, to oppose Jewish nationalism, and to publicize their point of view".<ref name=Kolsky1992p45>[[#refKolsky1992|Kolsky (1992)]], p. 45.</ref> They planned "for a meeting of non-Zionist Reform Rabbis to discuss the problems that confront Judaism and Jews in the world emergency", to be held in [[Atlantic City]].<ref name=Kolsky1992p46>[[#refKolsky1992|Kolsky (1992)]], p. 46.</ref> 36 rabbis eventually attended the two-day conference on June 1, 1942, including Beth Israel's Landman.<ref name=Kolsky1992p49>[[#refKolsky1992|Kolsky (1992)]], p. 49.</ref> The conference led to the formation of the anti-Zionist American Council for Judaism, "the only American Jewish organization ever formed for the specific purpose of fighting Zionism and opposing the establishment of a Jewish state in Palestine";<ref name=Kolsky1992pix>[[#refKolsky1992|Kolsky (1992)]], p. ix.</ref> it lasted until 1948.

Landman died suddenly in 1946,<ref name=LandmanPapers/><ref name=NYT19460905/> leaving Sack to head Beth Elohim alone; Sack would eventually serve as rabbi for 35 years.<ref name=TheTempleHouse/>

By 1953 Beth Elohim had grown to over 700 families.<ref name=Olitzky1996p228/>

===1970s–2000: Decline and re-birth===
In 1970, the congregation again encountered difficulties, "faced with dwindling membership and bleak prospects". The members, however, created one of the earliest [[nursery school]]s in the neighborhood, which helped draw Jewish families back into the temple and revitalize the membership.<ref name=Sleeper1989p160>[[#refSleeper1989|Sleeper (1989)]], p. 160.</ref> One of those young families was that of Gerald I. Weider, a young rabbi from [[the Bronx]], who joined the synagogue's staff in 1977.<ref name=Gross1999/><ref name=1970s>[http://www.congregationbethelohim.org/index.php/History/Another-Renaissance-The-1970-s.html "Another Renaissance - The 1970s'"], Synagogue website.</ref> The 1970s also saw a return to more traditional practices in the service – the wearing of [[kippah]]s in the sanctuary by some, and the addition of some Hebrew prayers to the Sabbath service.<ref name=1970s/>
[[Image:Congregation Beth Elohim interior 1.JPG|thumb|left|Sanctuary interior]]
The sanctuary ceiling collapsed in the early 1980s, and services were held in Temple House for a time. The congregation mounted a "Save our Sanctuary" campaign in 1982, and repaired the ceiling.<ref name=1980s>[http://www.congregationbethelohim.org/index.php/History/Continued-Growth-The-1980-s.html "Continued Growth - The 1980's"], Synagogue website.</ref>

The congregation restored and renovated its buildings in 1990,<ref name=Olitzky1996p228/> and in 1992 did emergency restoration work to the facade of Temple House.<ref name=1980s/> In 1994, Beth Elohim planned to create a Reform [[Jewish day school]] modeled on New York's [[Abraham Joshua Heschel School]], as an outgrowth of Beth Israel's [[Preschool education|preschool program]]. The school, which was intended to start with only first grade in 1995, but extend to eighth grade by 2000, did not come to fruition. At the time Beth Elohim had approximately 500 member families and 141 children in the preschool.<ref name=Desantis1994>[[#refDesantis|Desantis (1994)]].</ref>

In 1999, the congregation again restored Temple House's facade, added a fifth floor to it for additional classrooms, and added still more classrooms in the basement of the sanctuary.<ref name=Gross1999/> That year Sack (by then Rabbi Emeritus) died;<ref name=NYT19990613>[[#refNYT19990613|''The New York Times'', June 13, 1999]].</ref> the year before his death his son, Robert, at his induction as a Second Circuit judge, had described his father as "the most open minded man he had ever known".<ref name=Zauderer2008/>
{{clear}}

===Events since 2006===
[[Image:Congregation Beth Elohim interior 2.JPG|thumb|Sanctuary interior]]
By 2006 Beth Elohim had over 1000 members,<ref name=Norsen2006>[[#refNorsen2006|Norsen (2006)]].</ref> and, as of 2008, Beth Elohim was the largest Reform congregation in Brooklyn,<ref name=OnFaith>[http://newsweek.washingtonpost.com/onfaith/andy_bachman/archives.html Andy Bachman], On Faith, [[Washingtonpost.Newsweek Interactive]]. Accessed October 4, 2008.</ref> the "oldest Brooklyn congregation that continues to function under its corporate name",<ref name=Origins>[http://www.congregationbethelohim.org/index.php/History/Origins.html "Origins"], Synagogue website.</ref> and its pulpit was the oldest in continuous use in any Brooklyn synagogue.<ref name=Bergman2001p314/> In 2007, it was a winner of the [[Union for Reform Judaism]]'s Congregation of Learners award for medium size synagogues, for "those synagogues that provide an exceptional environment
of varied and comprehensive learning opportunities and have imbued their synagogue communities with a culture of learning".<ref name=URJ2007>[[Union for Reform Judaism]], {{PDFlink|1="[http://urj.org/_kd/Items/actions.cfm?action=Show&item_id=16777&destination=ShowItem Congregation of Learners, Best Practices in Adult Study]"|2=510&nbsp;KB}}, 2007, p. 7.</ref>

{{As of|2008}}, the rabbis were [[Andy Bachman]] and Shira Koch Epstein, the congregational scholar was Rabbi Daniel Bronstein, and the Rabbi emeritus was Gerald Weider.

Epstein, born in [[the Bronx]] and raised in [[New Milford, Connecticut]], attended [[Wesleyan University]] and [[Hebrew Union College]], and served as the coordinator of the Institute for Reform Zionism.<ref name=RabbiShiraKochEpstein>[http://www.congregationbethelohim.org/index.php/Rabbis/Rabbi-Shira-Koch-Epstein.html "Rabbi Shira Koch Epstein"], Synagogue website.</ref><ref name=IRZ>[http://www.arza.org/news/irz/ "IRZ – The ARZA Institute for Reform Zionism"], Association of Reform Zionists of America website.</ref> In 2008 she became a member of "Rabbis for Obama", a [[Jewish religious movements|cross-denominational]] group of more than 300 American rabbis supporting [[Barack Obama]]'s [[Barack Obama presidential campaign, 2008|2008 presidential campaign]].<ref name=Fingerhut2008>[[#refFingerhut2008|Fingerhut (2008)]].</ref>

Bronstein, a native of [[Chicago]], received a [[Bachelor of Arts|B.A.]] from the [[University of Wisconsin System|University of Wisconsin]], an [[Master of Arts (postgraduate)|M.A.]] from [[Brandeis University]], and graduated from Hebrew Union College in 1996. Until the fall of 2008 he was an Adjunct Instructor of Jewish History at the [[Jewish Theological Seminary of America]], and was completing a PhD in Jewish history there.<ref name=RabbiDanielBronstein>[http://www.congregationbethelohim.org/index.php/Rabbis/Rabbi-Daniel-Bronstein.html "Rabbi Daniel Bronstein"], Synagogue website.</ref><ref name=JTAfaculty20080623>[http://www.jtsa.edu/x1018.xml "Faculty As of June 23, 2008"], [[Jewish Theological Seminary of America]] website.</ref> He has seen every episode of [[Star Trek]].<ref name=Keys2006>[[#refKeys2006|Keys (2006)]].</ref>

Bachman, a graduate of [[University of Wisconsin-Madison]] with a 1996 rabbinic ordination from Hebrew Union College, became the Beth Elohim's first new senior rabbi in 25 years on October 25, 2006.<ref name=Norsen2006/> Before becoming senior rabbi he had previously been an educator there from 1993 to 1998.<ref name=Norsen2006/> An advocate of more traditionalism in the Reform movement, in 2002 he started a small, more traditional, [[Hebrew language|Hebrew]]-focused spinoff [[minyan]] at Beth Elohim,<ref name=NussbaumCohen>[[#refNussbaum|Nussbaum Cohen (2002)]].</ref> and has spoken in favor of a more traditional liturgy.<ref name=Lando2007>[[#refLando2007|Lando (2007)]].</ref> Bachman and his wife, Rachel Altstein, have been instrumental in bringing 20 and 30 year-olds into the synagogue, and in December 2007, Bachman was named one of ''[[The Forward]]'''s "[[Forward 50]]".<ref name=2007Forward50>[http://www.forward.com/forward-50/ "Forward 50"], ''[[The Forward]]'', December 12, 2007.</ref> Since January 2008 he has been a regular contributor to the [[Washingtonpost.Newsweek Interactive]] website.<ref name=OnFaith/>

==Notes==
{{reflist|colwidth=23em}}

==References==
{{refbegin|colwidth=40em}}
;Brooklyn Eagle, no byline.

*<cite id=refBE18820917>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4ODIvMDkvMTcjQXIwMDYwOA==&Mode=Gif&Locale=english-skin-custom "Penitential. The First Sabbath in the Jewish New Year—Sermon by the Rev. S. Moshe."], ''[[Brooklyn Eagle]]'', September 17, 1882, p. 6.</cite>
*<cite id=refBE18821004>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4ODIvMTAvMDQjQXIwMDQxMQ==&Mode=Gif&Locale=english-skin-custom "Peculiar. The Action of the Congregation Beth Elohim in Pearl Street."], ''[[Brooklyn Eagle]]'', October 4, 1882, p. 4.</cite>
*<cite id=refBE18830407>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4ODMvMDQvMDcjQXIwMDExNg==&Mode=Gif&Locale=english-skin-custom "Hebrews Consolidating. A Movement to Unite Three Congregations—Important Action Taken on the Subject"], ''[[Brooklyn Eagle]]'', April 7, 1883, p. 1.</cite>
*<cite id=refBE18830426p1>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4ODMvMDQvMjYjQXIwMDIwNA==&Mode=Gif&Locale=english-skin-custom "Consolidation of Local Hebrew Churches."] (part 1), ''[[Brooklyn Eagle]]'', April 26, 1883, p. 2.</cite>
*<cite id=refBE18830426p2>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4ODMvMDQvMjYjQXIwMDIxMQ==&Mode=Gif&Locale=english-skin-custom "Consolidation of Local Hebrew Churches."] (part 2), ''[[Brooklyn Eagle]]'', April 26, 1883, p. 2.</cite>
*<cite id=refBE18840527>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4ODQvMDUvMjcjQXIwMDIwMA==&Mode=Gif&Locale=english-skin-custom Hebrews. The Agitation on the Question of the Changing the Jewish Sabbath."], ''[[Brooklyn Eagle]]'', May 27, 1884, p. 2.</cite>
*<cite id=refBE18840707>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4ODQvMDcvMDcjQXIwMDQyNw==&Mode=Gif&Locale=english-skin-custom "A Hebrew Sunday School Union. The First Combined Picnic to be Held in Prospect Park."], ''[[Brooklyn Eagle]]'', July 7, 1884, p. 4.</cite>
*<cite id=refBE18841027>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4ODQvMTAvMjcjQXIwMDEwMg==&Mode=Gif&Locale=english-skin-custom "Montefiore — Brooklyn Honoring the Centenarian."], ''[[Brooklyn Eagle]]'', October 27, 1884, p. 1.</cite>
*<cite id=refBE18911025p1>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4OTEvMTAvMjUjQXIwMDIwOA==&Mode=Gif&Locale=english-skin-custom "Thirtieth Anniversary. A Notable Celebration in Synagogue Beth Elohim Today."] (part 1), ''[[Brooklyn Eagle]]'', October 25, 1891, p. 2.</cite>
*<cite id=refBE18911025p2>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4OTEvMTAvMjUjQXIwMDIwMg==&Mode=Gif&Locale=english-skin-custom "Thirtieth Anniversary. A Notable Celebration in Synagogue Beth Elohim Today."] (part 2), ''[[Brooklyn Eagle]]'', October 25, 1891, p. 2.</cite>
*<cite id=refBE18911025p3>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4OTEvMTAvMjUjQXIwMDIwNQ==&Mode=Gif&Locale=english-skin-custom "Thirtieth Anniversary. A Notable Celebration in Synagogue Beth Elohim Today."] (part 3), ''[[Brooklyn Eagle]]'', October 25, 1891, p. 2.</cite>
*<cite id=refBE18921216>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4OTIvMTIvMTYjQXIwMDEwMg==&Mode=Gif&Locale=english-skin-custom "How They Regard Ham. Views of Local Rabbis on Mr. Rosenburg's Expulsion."], ''[[Brooklyn Eagle]]'', December 16, 1892, p. 1.</cite>
*<cite id=refBE18930501>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE4OTMvMDUvMDEjQXIwMTAxNA==&Mode=Gif&Locale=english-skin-custom "A New Rabbi for Baith Israel: Rev. M. Friedlander succeeded by Rev Joseph Taubenhaus."], ''[[Brooklyn Eagle]]'', May 1, 1893, p. 10.</cite>
*<cite id=refBE19001124>[http://eagle.brooklynpubliclibrary.org/Repository/ml.asp?Ref=QkVHLzE5MDAvMTEvMjQjQXIwMDUwMg==&Mode=Gif&Locale=english-skin-custom "Ancient Hebrew Testament. Spirit and Will of God to Rule the World Above all Race and Creed."], ''[[Brooklyn Eagle]]'', November 24, 1900, p. 5.</cite>
;New York Times, no byline.
*<cite id=refNYT18840711>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9D02E5DC143FE533A25752C1A9619C94659FD7CF "City and Suburban News; New-York. Brooklyn. Westchester County. New-Jersey."]}}, ''[[The New York Times]]'', July 11, 1884, p. 8.</cite>
*<cite id=refNYT18850629>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9A00E3DA1439E533A2575AC2A9609C94649FD7CF "City and Suburban News.; New-York. Brooklyn. Long Island."]}}, ''[[The New York Times]]'', June 29, 1885, p. 8.</cite>
*<cite id=refNYT18971006>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?&res=9B00E1DB1330E333A25755C0A9669D94669ED7CF "Jews' Greatest Fast Day. The Day of Atonement Inaugurated with Impressive Services Throughout the City"]}}, ''[[The New York Times]]'', October 6, 1897, p. 5.</cite>
*<cite id=refNYT18980223>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9F0DE7D91638E433A25750C2A9649C94699ED7CF "Gibier -- Hoen"]}}, ''[[The New York Times]]'', February 23, 1898, p. 7.</cite>
*<cite id=refNYT19090314>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9F0DE7D8173EE033A25757C1A9659C946897D6CF "Rabbi Lyons Urges Reform Judaism; Orthodoxy, Brooklyn Preacher Says, Is Doomed – Opposes New Jewish Federation. AMERICANS FIRST, HE SAYS Conspicuous American Loyalty the Best Defense Against Intolerance – Strictly Jewish Movements a Mistake."]}}, ''[[The New York Times]]'', March 14, 1909, p. 6.</cite>
*<cite id=refNYT19100226>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9E04E0D91539E433A25755C2A9649C946196D6CF "Preachers Expose Tenement Evils; Bishop Greer and Rabbis Wise and Lyons Find Rooms Overcrowded Dark, Unsanitary."]}}, ''[[The New York Times]]'', February 26, 1910, p. 6.</cite>
*<cite id=refNYT19120423>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9F02E2D81231E233A25750C2A9629C946396D6CF "Rabbis Convene Here. Form Organization In the Interests of Liberal Judaism"]}}, ''[[The New York Times]]'', April 23, 1912, p. 24.</cite>
*<cite id=refNYT19120423>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9F02E7D71F31E233A2575AC1A9609C946396D6CF "Eastern Rabbis Reply.; Answer Central Conference on Scope of Their Work"]}}, ''[[The New York Times]]'', June 19, 1912, p. 9.</cite>
*<cite id=refNYT19140428>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9D00E6DE173AE633A2575BC2A9629C946596D6CF "Jewish College Center.; Reform Rabbis Adopt Suggestion for Young Men's Association."]}}, ''[[The New York Times]]'', April 28, 1914, p. 8.</cite>
*<cite id=refNYT19141129>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9A03E5D71738E633A2575AC2A9679D946596D6CF "Retry Leo Frank, Says Rabbi Lyons; Necessary to Vindicate Courts from Charge of Yielding to Prejudice and Passion."]}}, ''[[The New York Times]]'', November 29, 1914, p. 13.</cite>
*<cite id=refNYT19190208>{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9A04E7DF1139E13ABC4053DFB4668382609EDE "More Members Quite Committee; A.J. O'Keefe, One of the Executive Board, Sends His Resignation to Riegelmann."]}}, ''[[The New York Times]]'', February 8, 1919, p. 11.</cite>
*<cite id=refNYT19310530>"Landman Takes New Post.; Jewish Editor Will Also Be Rabbi of a Brooklyn Congregation.", ''[[The New York Times]]'', May 30, 1931, p. 2.</cite>
*<cite id=refNYT19390607>"Rabbi Lyons, 71, Brooklyn Leader; Sought Cooperation Between Christians and Jews--Dies in His Residence Aided St. John Cathedral Civic Worker and Promoter of World Peace--With 8th Ave. Temple for 37 Years", ''[[The New York Times]]'', June 7, 1939, p. 29.</cite>
*<cite id=refNYT19460905>"Rabbi Landman, 65, Reformist is Dead; Brooklyn Preacher a Leader in Hebrew-Christian Moves for Religious Friendship", ''[[The New York Times]]'', September 5, 1946, p. 20.</cite>
*<cite id=refNTY19600806>"Taubenhaus-Carrie", ''[[The New York Times]]'', August 6, 1960, p. 19.</cite>
*<cite id=refNYT19990613>[http://query.nytimes.com/gst/fullpage.html?res=9F0CE5D81F30F930A25755C0A96F958260 "Sack, Eugene J., Rabbi."], ''[[The New York Times]]'', June 13, 1999.</cite>
;Synagogue website
*[http://www.congregationbethelohim.org/ Synagogue website]. Accessed November 9, 2008.
*[http://www.congregationbethelohim.org/index.php/History/Origins.html "Origins"], Synagogue website. Accessed November 9, 2008.
*[http://www.congregationbethelohim.org/index.php/History/Timeless-Symbolism.html "Timeless Symbolism"], Synagogue website. Accessed November 9, 2008.
*[http://www.congregationbethelohim.org/index.php/History/Origins.html "New Century"], Synagogue website. Accessed November 9, 2008.
*[http://www.congregationbethelohim.org/index.php/History/The-Temple-House.html "The Temple House"], Synagogue website. Accessed November 9, 2008.
*[http://www.congregationbethelohim.org/index.php/History/Another-Renaissance-The-1970-s.html "Another Renaissance - The 1970s'"], Synagogue website. Accessed November 9, 2008.
*[http://www.congregationbethelohim.org/index.php/History/Continued-Growth-The-1980-s.html "Continued Growth - The 1980's"], Synagogue website. Accessed November 9, 2008.
*[http://www.congregationbethelohim.org/index.php/Rabbis/Rabbi-Shira-Koch-Epstein.html "Rabbi Shira Koch Epstein"], Synagogue website. Accessed November 9, 2008.
*[http://www.congregationbethelohim.org/index.php/Rabbis/Rabbi-Daniel-Bronstein.html "Rabbi Daniel Bronstein"], Synagogue website. Accessed November 9, 2008.
;Other
*<cite id=refAbelow1937>Abelow, Samuel Philip. ''History of Brooklyn Jewry'', Scheba Publishing Company, 1937.</cite>
*<cite id=refAbramovitch2001>Abramovitch, Ilana and Galvin, Seán. ''Jews of Brooklyn'', University Press of New England, Nov 1, 2001. ISBN 1-58465-003-6</cite>
*<cite id=refAJYearBookV2>[[American Jewish Committee]]. {{PDFlink|[http://ajcarchives.org/AJC_DATA/Files/1900_1901_5_LocalOrgs.pdf "Directory of Local Organizations"]|5.54&nbsp;MB}}, ''[[American Jewish Year Book]]'', [[Jewish Publication Society]], Volume 2 (1900–1901).</cite>
*<cite id=refAJYearBookV7>[[American Jewish Committee]]. {{PDFlink|[http://www.ajcarchives.org/AJC_DATA/Files/1905_1906_3_Biographies.pdf "Biographical Sketches"]|1.27&nbsp;MB}}, ''[[American Jewish Year Book]]'', [[Jewish Publication Society]], Volume 7 (1905–1906).</cite>
*<cite id=refAJYearBookV14>[[American Jewish Committee]]. {{PDFlink|[http://ajcarchives.org/AJC_DATA/Files/1912_1913_4_YearReview.pdf "Review of the Year (1912-1913)"]|930&nbsp;KB}}, ''[[American Jewish Year Book]]'', [[Jewish Publication Society]], Volume 14 (1912–1913).</cite>
*[http://www.arza.org/news/irz/ "IRZ – The ARZA Institute for Reform Zionism"], Association of Reform Zionists of American website. Accessed November 9, 2008.
*<cite id=refBergman2001>Bergman, Edward F. ''The Spiritual Traveler'', Hidden Spring, 2001. ISBN 1-58768-003-3</cite>
*<cite id=refBronstein2007>Bronstein, Dan. [http://www.andybachman.com/?p=638 "Our Cause is the Same"], Veterans Day Sermon, Congregation Beth Elohim, November 9, 2007. Accessed November 9, 2008.</cite>
*<cite id=refCohen>Cohen, Naomi W. ''The Americanization of Zionism, 1897-1948'', [[University Press of New England]], 2003. ISBN 1584653469</cite>
*<cite id=refCCAR1939>''Yearbook of the Central Conference of American Rabbis'', [[Central Conference of American Rabbis]], 1939.</cite>
*<cite id=refDesantis1994>Desantis, John. [http://query.nytimes.com/gst/fullpage.html?res=9406EEDA113FF934A25754C0A962958260 "NEIGHBORHOOD REPORT: BROWNSTONE BROOKLYN; Reform Synagogue to Open Private School"], ''[[The New York Times]]'', July 17, 1994.</cite>
*<cite id=refErenberg2006>Erenberg, Lewis A. ''The Greatest Fight of Our Generation: Louis Vs. Schmeling'', [[Oxford University Press]], 2006. ISBN 0195177746</cite>
*<cite id=refFingerhut2008>Fingerhut, Eric. [http://www.jewishjournal.com/elections/article/chicago_rabbis_organize_nationwide_rabbis_for_obama_group_300_sign_on_20080/ "Chicago rabbis organize nationwide Rabbis for Obama group, 300 sign on"], ''[[The Jewish Journal of Greater Los Angeles]]'', September 9, 2008.</cite>
*[http://www.forward.com/forward-50/ "Forward 50"], ''[[The Forward]]'', December 12, 2007.
*<cite id=refGross1999>Gross, Geraldine K. [http://www.thejewishweek.com/viewarticle/c343_a4962/News/New_York/Neighborhoods.html "Spiritual Pioneers: Three Brooklyn synagogues and one on Staten Island among those feted for more than a century of service to New York Jewry."], ''[[The Jewish Week]]'', December 15, 1999.</cite>
*[http://www.jtsa.edu/x1018.xml "Faculty As of June 23, 2008"], [[Jewish Theological Seminary of America]] website. Accessed October 12, 2008.
*<cite id=refKamil2005>Kamil, Seth & Wakin, Eric. ''The Big Onion Guide to Brooklyn: Ten Historic Walking Tours'', NYU Press, 2005. ISBN 081474785X</cite>
*<cite id=refKaufman1999>Kaufman, David. ''Shul with a Pool: The "synagogue-center" in American Jewish History'', Brandeis University Press, [[University Press of New England]], 1999. ISBN 0874518938</cite>
*<cite id=refKeys2006>Keys, Lisa. [http://www.nypost.com/seven/09302006/entertainment/enterprise_zone_entertainment_lisa_keys.htm "Enterprise Zone. Resistance is Futile: 'Star Trek' is Invading N.Y.C."], ''[New York Post]]'', September 30, 2006.</cite>
*<cite id=refKolsky1992>Kolsky, Thomas A. ''Jews Against Zionism: The American Council for Judaism, 1942-1948'', [[Temple University Press]], 1992. ISBN 1566390095</cite>
*<cite id=refLandman1940>Landman, Isaac. ''The Universal Jewish Encyclopedia'', Universal Jewish Encyclopedia Co. Inc., 1940.</cite>
*<cite id=refLando2007>Lando, Michal. [http://www.jpost.com/servlet/Satellite?cid=1189411448927&pagename=JPost%2FJPArticle%2FPrinter "Reform Judaism is undergoing a radical revamp"], ''[[The Jerusalem Post]]'', September 20, 2007.</cite>
*<cite id=refLyons19131029>Lyons, Alexander. {{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9800E2DA133FE633A2575AC2A9669D946296D6CF "Rabbis Not Tammany Partisans."]}}, ''[[The New York Times]]'', October 29, 1913, p. 10.</cite>
*<cite id=refLyons19200613>Lyons, Alexander. {{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9F02E0DA133AE03ABC4B52DFB066838B639EDE "Gompers and the Public."]}}, ''[[The New York Times]]'', June 13, 1920, Section: Editorial, p. 26.</cite>
*<cite id=refMorrone2001>Morrone, Francis & Iska, James. ''An Architectural Guidebook to Brooklyn'', Gibbs Smith, 2001, ISBN 1586850474</cite>
*<cite id=refNorsen2006>Norsen, Francesca. [http://www.brooklyneagle.com/archive/category.php?category_id=27&id=9114 "Congregation Beth Elohim Set to Install New Rabbi"], ''[[Brooklyn Eagle]]'', October 20, 2006.</cite>
*<cite id=refNussbaum>Nussbaum Cohen, Debra. [http://www.kehilathadar.org/Aboutus/jewishweek08-02-02.html "The New Gen-X Judaism"], ''[[The Jewish Week]]'', August 2, 2002.</cite>
*<cite id=refOlitzky1996>Olitzky, Kerry M. & Raphael, Marc Lee. ''The American Synagogue: A Historical Dictionary and Sourcebook'', Greenwood Press, June 30, 1996. ISBN 0-313-28856-9</cite>
*<cite id=Reich2007>Reich, Bernard, "The United States and Israel: The Nature of a Special Relationship", in Lesch, David W. ''The Middle East and the United States: A Historical and Political Reassessment'' (Fourth edition), [[Westview Press]], 2007. ISBN 0813343496</cite>
*<cite id=refShaw2008>Shaw, Paul. [http://www.aiga.org/content.cfm/lettering-grows-in-brooklyn "Lettering Grows in Brooklyn"], ''Voice: AIGA Journal of Design'', January 23, 2008.</cite>
*<cite id=refSleeper1989>Sleeper, Jim. ''In Search of New York'', Transaction Publishers, 1989. ISBN 0887387675</cite>
*<cite id=refStiles1870>Stiles, Henry Reed. ''A History of the City of Brooklyn: Including the Old Town and Village of Brooklyn, the Town of Bushwick, and the Village and City of Williamsburgh'', Volume III, 1870.</cite>
*<cite id=refTime19320404>[http://www.time.com/time/magazine/article/0,9171,743439,00.html "Zion, Ten Years After"], ''[[Time (magazine)|Time magazine]]'', April 4, 1932.</cite>
*[[Union for Reform Judaism]], {{PDFlink|1=[http://urj.org/_kd/Items/actions.cfm?action=Show&item_id=16777&destination=ShowItem "Congregation of Learners, Best Practices in Adult Study"]|2=510&nbsp;KB}}, 2007. Accessed November 9, 2008.
*[[University of Illinois at Chicago]], [http://www.uic.edu/depts/lib/specialcoll/services/rjd/findingaids/ILandmanb.html Isaac Landman Papers], Inventory of the collection, [[University of Illinois at Chicago]] website. Accessed November 9, 2008.
*[[Washington Post]], [http://newsweek.washingtonpost.com/onfaith/andy_bachman/archives.html Andy Bachman], On Faith, [[Washingtonpost.Newsweek Interactive]]. Accessed November 9, 2008.
*Women of Reform Judaism Atlantic District, [http://www.wrjatlantic.org/html/district_5.html District 5 history], Women of Reform Judaism Atlantic District website (excerpted from the District Manual of 1976). Accessed November 9, 2008.
*Women of Reform Judaism Atlantic District, [http://www.wrjatlantic.org/html/district_5_cont_.html District 5 history (cont.)], Women of Reform Judaism Atlantic District website (excerpted from the District Manual of 1976). Accessed November 9, 2008.
*<cite id=refZauderer2008>Zauderer, Mark C. [http://www.federalbarcouncil.com/eventDetail.ihtml?ID=199 "Remarks of Mark C. Zauderer, FBC President, on the Award of the Council's Learned Hand Award to the Honorable Robert D. Sack, U.S. Circuit Judge for the Second Circuit Court of Appeals"], Law Day Celebration, Waldorf-Astoria Hotel, New York, May 2008.
*<cite id=refZeidman2007>Zeidman, Ben. {{PDFlink|1=[http://www.nfty.org/_kd/Items/actions.cfm?action=Show&item_id=7920&destination=ShowItem "Motivations of the National Federation of Temple Youth 1939-1949"]|2=53.8&nbsp;KB}}, [[North American Federation of Temple Youth]] website, Fall 2007. Accessed November 9, 2008.</cite>
{{refend}}

==External links==
{{commonscat}}
{{refbegin}}
*[http://www.congregationbethelohim.org Synagogue website]
*[http://www.andybachman.com/ Rabbi Andy Bachman's website]
*{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9E07E4DA1738E533A25752C3A9639C94679FD7CF "Rebuking narrow-mindedness"]}}, summary of a sermon given by Rabbi William Sparger of Congregation Beth Elohim, in ''[[The New York Times]]'', May 31, 1886, p. 2.
*{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9A01E0D81F39E433A25754C0A9669D94669ED7CF "The Day of Atonement; Jews, Rich and Poor Alike, Spend the Day in Fasting and Prayer."]}}, summary of a sermon given by Rabbi G. Taubenhaus of Congregation Beth Elohim, in ''[[The New York Times]]'', October 7, 1897, p. 7.
*{{PDFlink|1=[http://query.nytimes.com/mem/archive-free/pdf?res=9B01E6DD1E3DEE32A25751C1A9669D946397D6CF "Sweeping Dust Into the Air."]}}, letter to the editor by Rabbi Alexander Lyons of Congregation Beth Elohim, in ''[[The New York Times]]'', October 12, 1902, p. 6.
{{refend}}

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To Wikipedia can you please give me the code or restore my page (Hotjock1)== i will delete the patent nonsense immediately

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