Chokhamela

Sant Chokhamela
Sant Chokhamela
	Statue of Sant Chokhamela at his Samadhi in Pandharpur
Personal life
Born	Mehuna Raja, Deulgaon Raja Taluka, Buldhana district.
Honors	Sant (संत) in Marathi, meaning "Saint"
Religious life
Religion	Hinduism

Chokhamela was a saint from Maharashtra, India in the 13th–14th century.^[1] He belonged to the Mahar caste^[2], which was considered that time one of the low castes in India.^[3]^[4] He was born at Mehuna Raja, a village in Deulgaon Raja Taluka of Buldhana district. He lived at Mangalvedha in Maharashtra. He wrote many Abhangas. One of his known Abhangas is 'Abir Gulal Udhlit Rang". Social activist Arvind Prabhakar Kayande Started Celebrating "Chokhamela Festival" in Deulgaon Raja.^[5] He was one of the first low-caste poets in India.

Life and Family

Chokhamela lived with his wife Soyarabai and son Karmamela in Mangalvedha. Chokhamela's task was to guard and work in farms of upper-caste people. His family also followed varkari sect.^[6]

Soyarabai - Wife^[7]
Nirmala - Sister and her husband Banka (who is brother of Soyarabai)^[6]^: 84^[7]
Karmamela - Son^[7]

Chokhamela was initiated into bhakti (spirituality) by the poet-saint Namdev (1270-1350 CE). Once when he visited Pandharpur, he listened to Sant Namdev's kirtan. Already a devotee of Vitthal (Vithoba), Chokha was moved by Namdev's teachings.

Later, he moved to Pandharpur. The traditional story is that the upper castes here did not allow him to enter the temple,^[8] nor did they allow him to stand in the door of the temple, so he instead built a hut on the other side of the river Chandrabhaga.

While working on construction of a wall in Mangalvedha, near Pandharpur, the wall fell down, crushing some workers. Chokha was one of them. His tomb is in front of the Vitthal temple, Pandharpur, where it can be seen to this day. According to a legend the bones of the dead Chokhamela were still chanting Vitthal , Vitthal, yearning to visit the Vitthal temple. The bones were buried at the footsteps of the Vitthal temple. In early 20th century, the Dalit leader B. R. Ambedkar attempted to visit the temple, but was stopped at the burial site of Chokhamela and denied entry beyond that point for being a Mahar.^[9]

Books

On the Threshold: Songs of Chokhamela, translated from the Marathi by Rohini Mokashi-Punekar.
B. R. Ambedkar dedicated his book The Untouchables: Who are They and Why They Became Untouchables to the memory of Chokhamela, Nandanar and Ravidas.
One Hundred Poems of Chokha Mela, translated from Marathi by Chandrakant Kaluram Mhatre. ISBN 978-93-5212-597-5
The Courtesan, the Mahatma and the Italian Brahmin: Tales from Indian History by Manu S. Pillai

References

^ Lele, Jayant (1981). Tradition and Modernity in Bhakti Movements. Brill Archive. pp. 136–137. ISBN 978-90-04-06370-9.{{cite book}}: CS1 maint: date and year (link)
^ Prasad, Amar Nath; Gaijan, M. B. (2007). Dalit Literature: A Critical Exploration. Sarup & Sons. pp. 9–10. ISBN 978-81-7625-817-3.
^ "In Chokhamela's Bhakti, Past Transforms into Radical Present". NewsClick. 16 November 2019. Retrieved 4 December 2022.
^ "A Dalit at the temple door". Mintlounge. 20 October 2017. Retrieved 4 December 2022.
^ "Abeer Gulaal - Abhang by Sant Chokhamela | Amritha Varshini".
^ ^a ^b Zelliot, Eleanor (2008). "Chokhamela, His Family and the Marathi Tradition". In Aktor, Mikael; Deliège, Robert (eds.). From Stigma to Assertion: Untouchability, Identity and Politics in Early and Modern India. Copenhagen: Museum Tusculanum Press. pp. 76–85. ISBN 978-8763507752.
^ ^a ^b ^c Harrisson, Tom (1976). "A Historical Introduction to the Warakari Movement". Living Through the Blitz. Cambridge University Press. p. 40. ISBN 9780002160094.
^ Prasad, Amar Nath (2007). Dalit Literature. Sarup & Sons. pp. 10–12. ISBN 978-81-7625-817-3.
^ Zelliot, Eleanor (1981). "Chokhamela and Eknath: Two Bhakti Modes of Legitimacy for Modern Change". In Lele, Jayant (ed.). Tradition and Modernity in Bhakti movements. Leiden: Brill. pp. 136–142. ISBN 9004063706.

External links

[1] Lele, Jayant (1981). Tradition and Modernity in Bhakti Movements. Brill Archive. pp. 136–137. ISBN 978-90-04-06370-9.{{cite book}}: CS1 maint: date and year (link)

[2] Prasad, Amar Nath; Gaijan, M. B. (2007). Dalit Literature: A Critical Exploration. Sarup & Sons. pp. 9–10. ISBN 978-81-7625-817-3.

[3] "In Chokhamela's Bhakti, Past Transforms into Radical Present". NewsClick. 16 November 2019. Retrieved 4 December 2022.

[4] "A Dalit at the temple door". Mintlounge. 20 October 2017. Retrieved 4 December 2022.

[5] "Abeer Gulaal - Abhang by Sant Chokhamela | Amritha Varshini".

[ZelliotA-6] Zelliot, Eleanor (2008). "Chokhamela, His Family and the Marathi Tradition". In Aktor, Mikael; Deliège, Robert (eds.). From Stigma to Assertion: Untouchability, Identity and Politics in Early and Modern India. Copenhagen: Museum Tusculanum Press. pp. 76–85. ISBN 978-8763507752.

[ZelliotB-7] Harrisson, Tom (1976). "A Historical Introduction to the Warakari Movement". Living Through the Blitz. Cambridge University Press. p. 40. ISBN 9780002160094.

[prasad-8] Prasad, Amar Nath (2007). Dalit Literature. Sarup & Sons. pp. 10–12. ISBN 978-81-7625-817-3.

[lele-9] Zelliot, Eleanor (1981). "Chokhamela and Eknath: Two Bhakti Modes of Legitimacy for Modern Change". In Lele, Jayant (ed.). Tradition and Modernity in Bhakti movements. Leiden: Brill. pp. 136–142. ISBN 9004063706.

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