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Bo Yikao

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Bo Yikao, the eldest son of King Wen of Zhou.
Bo Yikao
Chinese伯邑考
Transcriptions
Standard Mandarin
Hanyu PinyinBó Yìkǎo
Wade–GilesPo Yi-kao

Bo Yikao was the eldest son of King Wen of Zhou and the elder brother of King Wu who was the founder of the Zhou dynasty of ancient China.

As a member of the Zhou royal house, his family name was Ji (姬). ; refers to his status as the oldest son of his father; ; may have been his personal name's element or a posthumous name used for ritual purposes; ; Kǎo either means "long-lived"[1] or is a posthumous epithet used to refer to a deceased father.[2]

It is known that he did not inherit his father's realm along the Wei River. Based on later Chinese inheritance laws and legends, it is typically thought that he predeceased his father, e.g. by Sima Qian.[3] Stories such as the Fengshen Yanyi lay the guilt upon King Zhou, the last king of the Shang dynasty, and the traditional account of his death was taken by later Chinese jurists as the first instance of lingchi (the "death by a thousand cuts").[4] However, passages in the Book of Rites[5][6] and the Masters of Huainan[7] assume that King Wu's inheritance simply represented an aberration or even an older tradition among the Zhou of passing over the eldest son. In traditional accounts not entirely dismissed by modern scholarship,[8]: 203  Bo Yikao's granduncle Taibo of Wu had likewise been passed over in favor of a younger son.[9]

In fiction

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In the Fengshen Yanyi,[10] Bo Yikao is the oldest and most outstanding son of Ji Chang, the "Duke of the West" of the Shang dynasty. He is well versed in music and the arts, handsome, and filial. The book recounts the story of Chang's imprisonment at Youli and (ahistorically) credits Yikao with bringing the bribes to free him. At his audience, King Zhou's concubine Daji finds Yikao attractive and has the king employ him to teach her how to play the zither. During a lesson, Daji attempts to seduce the boy but he rejects and ridicules her. Daji's infatuation turns to hatred: she complains to the king that Yikao molested her and insulted the king in his music. King Zhou is furious and he orders Yikao to be executed, minced into pieces, and made into meat cakes. The king then sends the cakes to Ji Chang. Ji Chang's mastery of divination means he has already foreseen his son's fate but, in order not to arouse the king's suspicion, he hides his sorrow and gleefully consumes the cakes. Thinking his divination incompetent, the king then allows the duke to leave. On the way home, the grieving Ji Chang vomits out the meat, which transforms into three white rabbits that are later brought under the care of the moon goddess Chang'e.

The horrible death of Bo Yikao has solidified the will of the Zhou people to rebel and overthrow the tyrannical King Zhou. Four years after the death of Ji Chang, Bo Yikao's younger brother Ji Fa rises up and defeated King Zhou at the Battle of Muye and establishing the Zhou dynasty. Bo Yikao's soul is assigned by Jiang Ziya as the Zi Wei Emperor, who rules over the North Pole.

Ancestry

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Family of Bo Yikao
Ji (姬) Gong Zu (公祖)
Gong Shu Zu Lei (公叔祖类)
Leader of Zhou clan (周族首领)
Ji (姬) Dan (亶)
King Tai of Zhou (周太王)
3rd son: Ji (姬) Li (历)
Ji, King (王季)
King of Zhou (周王)
1st wife: Jiang (姜) Youtai (有邰) unknown
Tai Jiang (太姜)
Ji (姬) Chang (昌)
King Wen of Zhou (周文王)
1st wife: Ren (任) Zhiren (挚任) unknown
Tai Ren (太任)
1st son: Ji (姬) unknown
Bo Yi Kao (伯邑考)
1st wife: Si (姒) Youshen (有莘) unknown
Tai Si (太姒)
Cultured Mother (文母)

References

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  1. ^ Ministry of Education Mandarin Chinese Dictionary (revised), "entry 考". quote: (高壽、長壽。)
  2. ^ Book of Rites, "Qu Ki II / Summary of the Rules of Propriety Part 2", 122; quote: (生曰父、曰母、曰妻,死曰考、曰妣、曰嬪。); Legge's translation: "While (they are) alive, the names of father (fu), mother (mu), and wife (qi) are used; when they are dead, those of 'the completed one (kao)', 'the corresponding one (bi)', and 'the honoured one (pin)'. "
  3. ^ Records of the Grand Historian, "Hereditary Houses of Guan and Cai" quote: "伯邑考既已前卒矣。"
  4. ^ Brook, Timothy & al. Death by a Thousand Cuts, p. 88. Harvard Univ. Press, 2008. ISBN 0674027736, 9780674027732. Accessed 4 Nov 2012.
  5. ^ Book of Rites, Tan Gong I, 1. Accessed 4 Nov 2012.
  6. ^ Ing, Michael D.K. The Dysfunction of Ritual in Early Confucianism, pp. 98 f. Oxford Univ. Press, 2012. ISBN 0199924910, 9780199924912. Accessed 4 Nov 2012.
  7. ^ Huainanzi, 13.3.
  8. ^ Milburn, Olivia (2004). "Kingship and Inheritance in the State of Wu: Fraternal Succession in Spring and Autumn Period China (771–475 BC)". T'oung Pao. 90 (4/5). Leiden: Brill: 195–214. JSTOR 4528969.
  9. ^ Chen, Jack W. The Poetics of Sovereignty, p. 31. Harvard Univ. Press, 2010. ISBN 0674056086, 9780674056084. Accessed 4 Nov 2012.
  10. ^ Xu Zhonglin. Fengshen Yanyi, Ch. 19.