Najashi
| Nagasi | |
|---|---|
| Negus | |
.jpg) 1314 manuscript illustration by Rashid ad-Din. | |
| King of Aksum | |
| Reign | 614–630 |
| Predecessor | Gersem |
| Successor | 'Akla Wedem (unsure) |
| Born | Ashama[1][2] Around 560 C.E.[citation needed] Kingdom of Axum |
| Died | 630 (aged 69–70)[2] Negash, Kingdom of Axum (present-day Ethiopia) |
| Father | Abjar (possibly Gersem) |
| Religion | Christian, Muslim |
| Occupation | King of Axum |
Aṣ-ḥamah also spelt as Aṣ-ḥama (Tigrinya: ንጉስ, Arabic: أَصْحَمَة), was the Negus (Arabic: ٱلنَّجَاشِيّ, romanized: An-Najāshī) ruler of the Kingdom of Aksum who reigned from 614–630 C.E..[1] It is agreed by Muslim scholars that Najashi gave shelter to early Muslim refugees from Mecca, around 615–616 at Axum.[3][4]
Reign
[edit]The Najashi reigned for almost 17 years from 614–630 CE.[citation needed] Nothing much is known about his personal life and reign[2] rather than during his reign, Muslims migrated to Abyssinia and met the Najashi. According to a story recorded by the Muslim biographer Ibn Ishaq (c. 704–767), Muhammad's cousin, Ja'far ibn Abi Talib, told Najashi about the religious persecution they faced at the hands of the Arab tribe of Quraysh. Najashi asked if they had with them anything which had come from God. Ja'far then recited a passage from Surat Maryam (called KAHA initially) in the Quran, regarding Jesus in Islam and Maryam. When the Najashi heard it, he wept and exclaimed:
Verily, this (Quran) and what Isa brought (Injeel word of Jesus) has come from the same source of light.
— Najashi
According to Ibn Ishaq, Najashi then affirmed that he would support the early Muslim refugees. In fact, he gave refuge to early muslims who came to his kingdom seeking protection and trade opportunities. Later islamic sources suggest many Abyssinians struggled in this period economically accused their King of hardship but continued to support the King for his kind gesture and hospitality of early muslim refugees as per the states Christian values and tolerant beliefs. He asked knowing paganistic lifestyle of Quraysh Arabs what their beliefs were. Once they explained their Christian doctrine to him, and they shared the letter (Astinameh) of The Prophet of Islam Mohammad in which he and early converts of Islam including refugees confirmed Jesus Sahadah (covenant) and divinity he replied:[4]
This is exactly what I believe.
— Negus
He died in 630 CE. Some Muslim sources indicate that the Islamic prophet Muhammad prayed an absentee funeral prayer[5] (Arabic: صَلَاة الْغَائِب, romanized: Ṣalāt al-Ġāʾib) in Al-Baqi Cemetery, Madinah[2] which is performed for the departed soul of a good human.[6]
See also
[edit]- Armah
- Saifu
- List of mosques in Africa
- Al Nejashi Mosque in Negash, Ethiopia
- Mosque of the Companions in Massawa, Eritrea
References
[edit]- ^ a b al-Bukhari 2013, pp. 174, 179.
- ^ a b c d Öztürk 2006, pp. 476–477.
- ^ M. Elfasi; Ivan Hrbek (1988). Africa from the Seventh to the Eleventh Century. UNESCO. p. 560. ISBN 978-9-2310-1709-4.
- ^ a b Ibn Ishāq (2004). Sīratu Rasūlillāh. Oxford University Press. pp. 150–153.
- ^ Sahih Muslim, Chapter 11:The Book of Prayer - Funerals, No.951-953.
- ^ al-Bukhari 2013, p. 179.
Sources
[edit]- al-Bukhari, Imam (2013). Sahih al-Bukhari: The Early Years of Islam》Chapter:THE BEGINNINGS OF ISLAM; Section:XIV THE DEATH OF THE NEGUS. Translated by Muhammad Asad. The Other Press. pp. 174, 179. ISBN 978-967-506-298-8. Retrieved 21 August 2020.
- Öztürk, Levent (2006). "NECÂŞÎ ASHAME". TDV Encyclopedia of Islam, Vol. 32 (el-Münci̇d – Nasi̇h) (in Turkish). Istanbul: Turkiye Diyanet Foundation, Centre for Islamic Studies. pp. 476–477. ISBN 978-975-389-454-8.
Further reading
[edit]- Atkins, Brian; Juel-Jensen, Bent (1988). "The Gold Coinage of Aksum: Further Analyses of Specific Gravity, A Contribution to Chronology". Numismatic Chronicle (148).
- Hussein Ahmed, "Aksum In Muslim Historical Traditions", Journal of Ethiopian Studies, 29 (1996), pp. 47–66
- W. Raven, "Some early Islamic texts on the negus of Abyssinia", Journal of Semitic Studies, 22 (1988), pp. 197–218